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Matthew Henry

Matthew Henry's Complete Commentary - Numbers 23:13-30

Here is, I. Preparation made the second time, as before, for the cursing of Israel. 1. The place is changed, Num. 23:13. Balak fancied that Balaam, having so full a prospect of the whole camp of Israel, from the top of the rocks (Num. 23:9), was either so enamoured with the beauty of it that he would not curse them or so affrighted with the terror of it that he durst not; and therefore he would bring him to another place, form which he might see only some part of them, which would appear more... read more

John Gill

John Gills Exposition of the Bible Commentary - Numbers 23:23

Surely there is no enchantment against Jacob, neither is there any divination against Israel ,.... Balaam here owns, that all his enchantments and divinations signified nothing, and would never prevail to bring a curse upon Israel; it was a vain thing for him to use them, and as vain for Balak to expect anything from them; neither he nor any other enchanter and soothsayer, using all the arts they are masters of, could ever do any hurt to such a people, who were the peculiar care of God, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Numbers 23:24

Behold, the people shall rise up as a great lion ,.... Or rather, "as the lioness" F14 כלביא "ut leaena", V. L. Tigurine version. , which, as Aelianus says F15 Var. Hist. l. 12. c. 39. Vid. Herodot. Thalia, sive, l. 3. c. 108. , is the strongest and most warlike beast, the most fierce and furious, as is believed both by Greeks and Barbarians; and he mentions the heroism of Perdiccas the Macedonian, and Semiramis the Assyrian, in engaging with and killing, not the lion or... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Numbers 23:23

There is no enchantment, etc. - Because God has determined to save them, therefore no enchantment can prevail against them. According to this time, etc. - I think this clause should be read thus: "As at this time it shall be told to Jacob and to Israel what God worketh;" i. e., this people shall always have prophetic information of what God is about to work. And indeed, they are the only people under heaven who ever had this privilege. When God himself designed to punish them because of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Numbers 23:24

Behold, the people shall rise up as a great lion - לביא labi , the great, mighty, or old lion, the king of the forest, who is feared and respected by all the other beasts of the field; so shall Israel be the subduer and possessor of the whole land of Canaan. And as a young lion, ארי ari from ארה arah , to tear off, the predatory lion, or the lion in the act of seizing and tearing his prey; - the nations against whom the Israelites are now going shall be no more able to defend... read more

John Calvin

John Calvin's Commentary on the Bible - Numbers 23:23

Verse 23 23.Surely there is no enchantment. This passage is commonly expounded as an encomium on the people, because they are not given to enchantments and magical superstitions, as God also had strictly enjoined upon them in His law that they should not pollute themselves by such defilements. Others thus explain it, The Israelites shall not want enchanters, because by the Urim and Thummim, or by the Prophets, God would reveal to them whatever should be profitable for them. Their opinion is... read more

John Calvin

John Calvin's Commentary on the Bible - Numbers 23:24

Verse 24 24.Behold, the people shall rise up as a great lion. This comparison is not in every respect accurate; for it does not signify that the Israelites should be cruel or rapacious, but merely bold and strong, and prompt in their resistance if any should provoke them. In the next chapter, it will occur again with a slight change in the words. What Balaam here predicates generally of the whole people, is applied in the blessings of Jacob to the tribe of Judah alone, (Genesis 49:9,) because... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Numbers 23:23

Enchantment, נָחַשׁ . Rather, "augury." Septuagint, οἰωνισμός . See on Le 19:26, where the practice is forbidden to Israel. Against Jacob, or, "in Jacob," as the marginal reading, and this is favoured by the Septuagint and the Targums, and is equally true and striking. It was the proud peculiarity of Israel that he trusted not to any magic arts or superstitious rites, uncertain in themselves, and always leading to imposture, but to the direction and favour of the Almighty. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Numbers 23:24

As a great lion. לָבִיא , generally translated "old lion," as in Genesis 49:9 . By some it is rendered lioness (cf. Job 4:11 ; Nahum 2:12 ). As a young lion. אַרִי , the ordinary term for a lion without further distinction. It is altogether fantastic to suppose that Balaam had just seen a lieu coming up from the ghor of Jordan, and that this "omen" inspired his " mashal ." The rising of a lion from its covert was one of the most common of the more striking phenomena of nature... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Numbers 23:23

Enchantment ... divination - More strictly “augury” and “soothsayer’s token,” or the omen that was superstitiously observed. “Soothsayer” is the term applied to Balaam in Joshua 13:22.The verse intimates that the seer was at last, through the overruling of his own auguries, compelled to own what, had he not been blinded by avarice and ambition, he would have discerned before - that there Was an indisputable interference of God on Israel’s behalf, against which all arts and efforts of man must... read more

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