스가랴 5:7-9 KRV

Matthew Henry's Complete Commentary - Zechariah 5:5-11

The foregoing vision was very plain and easy, but in this are things dark and hard to be understood; and some think that the scope of it is to foretel the final destruction of the Jewish church and nation and the dispersion of the Jews, when, by crucifying Christ and persecuting his gospel, they should have filled up the measure of their iniquities; therefore it is industriously set out in obscure figures and expressions, ?lest the plain denunciation of the second overthrow of temple and state... read more

John Gill

John Gills Exposition of the Bible Commentary - Zechariah 5:7

And, behold, there was lifted up a talent of lead ,.... By the angel; since he is afterwards said to cast it upon the mouth of the "ephah". A cicar, or talent of silver, with the Jews, was equal to three thousand shekels, as may be gathered from Exodus 38:24 and weighed a hundred and twenty five pounds F1 Epiphanius de Mensuris & Ponderibus. ; or, as others, a hundred and twenty F2 Hebraei apud Buxtorf. Lex. Heb. in rad. ככר . , and, according to the more exact account of... read more

John Gill

John Gills Exposition of the Bible Commentary - Zechariah 5:8

And he said, This is wickedness ,.... A representation of wicked men, who are wickedness itself, as their inward part is, Psalm 5:9 and particularly of the wicked one, the man of sin and son of perdition, the Roman antichrist and apocalyptic beast; who, though he is called by this title, "his Holiness", his true and proper name is "wickedness"; ο ανομος , that wicked lawless one, 2 Thessalonians 2:8 yea, wickedness itself, being extremely wicked, a sink of sin and of all... read more

John Gill

John Gills Exposition of the Bible Commentary - Zechariah 5:9

Then lifted I up mine eyes, and looked ,.... This is not a new vision, but a continuation of the former, as appears from the "ephah" seen in it: and, behold, there came out two women ; out of the same place the "ephah" did. The Targum explains these "two women" by two provinces; and Kimchi interprets them of the two tribes of Judah and Benjamin, who had been carried captive into Babylon; and others of the two kings, Jehoiakim and Zedekiah, who were the cause of the captivity; but Jarchi... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zechariah 5:9

There came out two women - As the one woman represented the impiety of the Jewish nation; so these two women who were to carry the ephah, in which the woman Iniquity was shut up, under the weight of a talent of lead, may mean the desperate Unbelief of the Jews in rejecting the Messiah; and that Impiety, or universal corruption of manners, which was the consequence of their unbelief, and brought down the wrath of God upon them. The strong wings, like those of a stork, may point out the power... read more

John Calvin

John Calvin's Commentary on the Bible - Zechariah 5:7

Verse 7 Now the Prophet says that wickedness, when first seen, was in mid air, and in a measure; but at the same time he calls the measure the eye of the ungodly, for though wickedness extends itself to all parts, yet God confines it within a hidden measure; and this he designates by eyes, whereby he seems to allude to a former prophecy, which we have explained. For he had said that there were seven eyes in the stone of the high priest, because God would carry on by his providence the building... read more

John Calvin

John Calvin's Commentary on the Bible - Zechariah 5:8

Verse 8 Now the angel adds, that a thin piece of lead was cast over the mouth of the measure, and that wickedness was cast into the measure. The expression, that wickedness was thrown into the measure, may be explained in two ways — either that God would not permit so much liberty to the devil to lead the Jews to sin as before; for how comes it that men abandon themselves to every evil, except that God forsakes them, and at the same time delivers them up to Satan, that he may exercise his... read more

John Calvin

John Calvin's Commentary on the Bible - Zechariah 5:9

Verse 9 The Prophet says here that such would be the change of things, that God would in turn afflict the Chaldeans, who had so cruelly treated the chosen people. And this is the reason why I think that iniquity is to be taken for the violent injustice and plunder which heathen enemies had exercised towards the Jews. For when he says that a house would be for iniquity in the land of Shinar, it is as though he had said, “as Judea has been for a long time plundered by enemies, and has been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 5:5-11

§ 9. The seventh vision: the woman in the ephah. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 5:5-11

Worldliness in the Church. I. SADLY PREVALENT . "This is their eye"—what they mind and what they lust after. There is a climax. First two classes of sinners are figured, next one great indistinguishable mass. Then "wickedness" is personified, as one woman. This teaches how worldliness is: 1 . Common. 2 . Absorbing. 3 . Debasing—corrupting all that is beautiful and fair. II. SPECIALLY OFFENSIVE . Bad in the world; infinitely worse in the Church. 1 . Opposed to... read more

Matthew Henry's Complete Commentary - Zechariah 5:5-11

John Gills Exposition of the Bible Commentary - Zechariah 5:7

John Gills Exposition of the Bible Commentary - Zechariah 5:8

John Gills Exposition of the Bible Commentary - Zechariah 5:9

Adam Clarke's Commentary on the Bible - Zechariah 5:9

John Calvin's Commentary on the Bible - Zechariah 5:7

John Calvin's Commentary on the Bible - Zechariah 5:8

John Calvin's Commentary on the Bible - Zechariah 5:9

The Pulpit Commentary - Zechariah 5:5-11

The Pulpit Commentary - Zechariah 5:5-11

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