시편 76:2-3 KRV

Matthew Henry's Complete Commentary - Psalms 76:1-6

The church is here triumphant even in the midst of its militant state. The psalmist, in the church's name, triumphs here in God, the centre of all our triumphs. I. In the revelation God had made of himself to them, Ps. 76:1. It is the honour and privilege of Judah and Israel that among them God is known, and where he is known his name will be great. God is known as he is pleased to make himself known; and those are happy to whom he discovers himself?happy people that have their land filled... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 76:2

In Salem also is his tabernacle ,.... That is, in Jerusalem, as the Targum expresses it, where the tabernacle of Moses and the ark of the covenant were, and afterwards the temple of Solomon, which the Targum here calls the house of the sanctuary; and may be interpreted of the human nature of Christ, the true tabernacle which God pitched, and not man, in which the divine word when he was made flesh dwelt or tabernacled among the Jews at Jerusalem, and in other parts of Judea, Hebrews 8:2 .... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 76:3

There brake he the arrows of the bow .... The Targum is, "there brake he the arrows and the bows of the people that make war;' the word רשפי , translated "arrows", signifies "sparks or coals of fire"; see Job 5:7 and is used of arrows, because they fly swiftly, as sparks do, or because of their brightness, or because fiery; so we read of "the fiery darts of Satan", Ephesians 6:16 , and perhaps they may be meant here: when Christ our Lord suffered near Jerusalem, he spoiled... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 76:2

In Salem also is his tabernacle - Salem was the ancient name of Zebus, afterward called Jerusalem. Here was the tabernacle set up; but afterwards, when the temple was built on Mount Zion, there was his habitation. The Psalm was evidently composed after the building of Solomon's temple. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 76:3

There brake he the arrows of the bow - רשפי rishphey , the fiery arrows. Arrows, round the heads of which inflammable matter was rolled, and then ignited, were used by the ancients, and shot into towns to set them on fire; and were discharged among the towers and wooden works of besiegers. The Romans called them phalaricae; and we find them mentioned by Virgil, Aen. lib. ix., ver. 705: - Sed magnum stridens contorta phalarica venit, Fulminis acta modo read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 76:2

Verse 2 2.And his tabernacle was in Salem Here the reason is assigned why God, putting the Assyrians to flight, vouchsafed to deliver the city of Jerusalem, and to take it under his protection. The reason is, because he had there chosen for himself a dwelling-place, in which his name was to be called upon. The amount, in short, is, first, that men had no ground to arrogate to themselves any share in the deliverance of the city here portrayed, God having strikingly showed that all the glory was... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 76:3

Verse 3 3.There he broke the arrows of the bow. We have here stated the particular way in which God was known in Judah. He was known by the wonderful proofs of his power, which he exhibited in preserving the city. Under these figures is described the destruction of the enemies of the chosen people. (268) They could not otherwise have been overthrown than by being despoiled of their armor and weapons of war. It is therefore said, that the arrows, the swords, and the shields, were broken, yea,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 76:1-12

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 76:1-12

The triumphs of God. There can be little doubt that this psalm is one of several others whose main theme is God's deliverance of his people from Sennacherib, King of Assyria. Then, in Judah, God was known, and his Name was great in Israel. But we may fitly use the psalm as telling of those great and blessed spiritual deliverances which the soul of God's servants have often known and rejoiced in—these triumphs of God over a deadlier foe than ever any Assyrian king could be to Israel.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 76:1-12

A psalm of triumph. This is one of several psalms supposed to have been written in celebration of the sudden overthrow of Sennacherib's army in the neighbourhood of Jerusalem, and suggests the following truths— I. THAT THE CHURCH IS GOD 'S PECULIAR ABODE , WHERE THE MOST GLORIOUS REVELATIONS OF HIS POWER AND GRACE ARE SEEN . ( Psalms 76:3 .) The gospel is most emphatically the "power of God unto salvation." II. THAT GOD 'S GREATEST ... read more

Matthew Henry's Complete Commentary - Psalms 76:1-6

John Gills Exposition of the Bible Commentary - Psalms 76:2

John Gills Exposition of the Bible Commentary - Psalms 76:3

Adam Clarke's Commentary on the Bible - Psalms 76:2

Adam Clarke's Commentary on the Bible - Psalms 76:3

John Calvin's Commentary on the Bible - Psalms 76:2

John Calvin's Commentary on the Bible - Psalms 76:3

The Pulpit Commentary - Psalms 76:1-12

The Pulpit Commentary - Psalms 76:1-12

The Pulpit Commentary - Psalms 76:1-12

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