시편 77:8-10 KRV

Matthew Henry's Complete Commentary - Psalms 77:1-10

We have here the lively portraiture of a good man under prevailing melancholy, fallen into and sinking in that horrible pit and that miry clay, but struggling to get out. Drooping saints, that are of a sorrowful spirit, may here as in a glass see their own faces. The conflict which the psalmist had with his griefs and fears seems to have been over when he penned this record of it; for he says (Ps. 77:1), I cried unto God, and he gave ear unto me, which, while the struggle lasted, he had not... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 77:8

Is his mercy clean gone for ever ?.... Or "his grace" F17 חסדו "gratia ipsius", Cocceius, Gejerus. ; and mercy is no other than grace to objects in misery; Unbelief says it is gone, that no more will be shown, and that the treasures of it are exhausted; but Faith says it is not gone, and observes that God is the God of all grace, is rich in mercy, and abundant in goodness; that his Son is full of grace and truth, and so is the covenant; and that though there is an abundance of it... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 77:9

Hath God forgotten to be gracious ,.... He has not, is it possible that he should? as the Targum; it is not; he cannot forget the purposes of his grace and mercy, nor the covenant and promises of it, nor people the objects of it; and much less can he for his grace and mercy itself, so agreeable to his nature, what he delights in, and which he has proclaimed in Christ: hath he in anger shut up his tender mercies? ; as an avaricious man shuts up his hand, and will not communicate... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 77:10

And I said, this is my infirmity ,.... Referring either to what he had said in the preceding verses; and which is to be considered either as checking and correcting himself for what he had said, and acknowledging his evil in it; and it is as if he had said, this is a sin against God, that I am guilty of in questioning his love, and disbelieving his promises; it is an iniquity I am prone unto, a sin that easily besets me; it flows from the corruption of my nature, and the plague of my heart,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 77:8

For evermore? - ודר לדר ledor vador , "to generation and generation." From race to race. Shall no mercy be shown even to the remotest generation of the children of the offenders? read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 77:9

Hath God - in anger shut up his tender mercies? - The tender mercies of God are the source whence all his kindness to the children of men flows. The metaphor here is taken from a spring, the mouth of which is closed, so that its waters can no longer run in the same channel; but, being confined, break out, and take some other course. Wilt thou take thy mercy from the Israelites, and give it to some other people? This he most certainly did. He took it from the Jews, and gave it to the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 77:10

And I said, This is my infirmity - The Hebrew is very obscure, and has been differently translated: עליון ימימן שנות היא חלותי ואמר vaomar challothi hi shenoth yemin elyon ; "And I said, Is this my weakness? Years the right hand of the Most High." If חלותי challothi comes from חלה chalah , and signifies to pray, as De Dieu has thought, then his translation may be proper: Precari hoc meum est; mutare dextram Altissimi. "To pray, this my business; to change the right hand of the... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 77:9

Verse 9 9.Hath God forgotten to be merciful? The prophet still continues debating with himself the same subject. His object, however, is not to overthrow his faith, but rather to raise it up. He does not put this question, as if the point to which it refers were a doubtful matter. It is as if he had said, Hath God forgotten himself? or, hath he changed his nature? for he cannot be God unless he is merciful. I indeed admit that he did not remain unshaken as if he had had a heart of steel. But... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 77:10

Verse 10 10.And I said, My death, the years of the right hand, etc. This passage has been explained in various ways. Some deriving the word חלותי, challothi, from חלה , chalah, which signifies to kill, consider the prophet as meaning, that being overwhelmed with an accumulation of calamities, the only conclusion to which he could come was, that God had appointed him to utter destruction; and that his language is a confession of his having fallen into despair. Others translate it to be sick, to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 77:1-15

Refuge in God's unchangeableness. Occasion of the psalm uncertain. "The poet flees from the sorrowful present away into the memory of the years of olden times, and consoles himself especially with the deliverance out of Egypt. But it remains obscure what kind of affliction it is which drives him to find refuge from the God now hidden in the God who was formerly manifest." I. HE PERSEVERES IN PRAYER , THOUGH HE HAS NO SENSE OF THE PRESENCE OR MERCY OF GOD ... read more

Matthew Henry's Complete Commentary - Psalms 77:1-10

John Gills Exposition of the Bible Commentary - Psalms 77:8

John Gills Exposition of the Bible Commentary - Psalms 77:9

John Gills Exposition of the Bible Commentary - Psalms 77:10

Adam Clarke's Commentary on the Bible - Psalms 77:8

Adam Clarke's Commentary on the Bible - Psalms 77:9

Adam Clarke's Commentary on the Bible - Psalms 77:10

John Calvin's Commentary on the Bible - Psalms 77:9

John Calvin's Commentary on the Bible - Psalms 77:10

The Pulpit Commentary - Psalms 77:1-15

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