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Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 22:1-4

The kindness that was commanded to be shown in reference to an enemy (Exod. 23:4, 5) is here required to be much more done for a neighbour, though he were not an Israelite, for the law is consonant to natural equity. 1. That strayed cattle should be brought back, either to the owner or to the pasture out of which they had gone astray, Deut. 22:1, 2. This must be done in pity to the very cattle, which, while they wandered, were exposed; and in civility and respect to the owner, nay, and in... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 22:1

Thou shall not see thy brother's ox or his sheep go astray ,.... Or "driven away" F18 נדחים "expulsos", Montanus; "impulsos", Munster; "depulsos", Piscator. ; frightened and starved away from the herd or from the flock by a wolf or dog; and the ox and sheep are put for every other creature a man has, as camels, asses, &c.; which last sort is after mentioned; and a brother means not one in the natural relation of kindred only, for it is supposed, in the next verse, that he might... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 22:2

And if thy brother be not nigh unto thee ,.... Does not live in the same neighbourhood, but at some considerable distance; so that he cannot soon and easily be informed of his cattle, or they be sent to him: or if thou know him not ; the owner of them, what is his name, or where he lives: then thou shall bring it into thine house ; not into his dwelling house, but some out house, barn, or stable: and it shall be with thee ; remain in his custody, and be taken care of by him; and,... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 22:3

In like manner shall thou do with his ass ,.... As with his ox or sheep when astray, and found, keep it until it is owned, and then restore it; this is expressly mentioned in Exodus 23:4 . and so shalt thou do with his raiment ; if that is lost and found, it must be restored to the owner, he describing it; a garment is particularly mentioned, it is said F1 Bartenora in Misn. Bava Metzia, c. 2. sect. 5. , because in every garment there is a mark or sign by which the owners can... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 22:4

Thou shall not see thy brother's ox or his ass fall down by the way ,.... And lie under his burden, not being able to rise with it of himself, nor with all the assistance about it, without further help: and hide thyself from them ; cover thine eyes, or turn them another way, and make as if thou didst not see them in distress: thou shalt surely help him to lift them up again ; that is, help the brother and owner of it, the ox and ass; assist him in getting them up again, and lay on... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 22:1

Thou shalt not see thy brother's ox or his sheep go astray - The same humane, merciful, and wise regulations which we met with before, Exodus 23:4 , Exodus 23:5 , well calculated to keep in remembrance the second grand branch of the law of God, Thou shalt love thy neighbor as thyself. A humane man cannot bear to see even an ass fall under his burden, and not endeavor to relieve him; and a man who loves his neighbor as himself cannot see his property in danger without endeavoring to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 22:3

Thou mayest not hide thyself - Thou shalt not keep out of the way of affording help, nor pretend thou didst not see occasion to render thy neighbor any service. The priest and the Levite, when they saw the wounded man, passed by on the other side of the way, Luke 10:31 , Luke 10:32 . This was a notorious breach of the merciful law mentioned above. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 22:1

Go astray ; wandering at large. The Hebrew verb means primarily to seduce, draw aside, or entice (cf. Deuteronomy 13:6 ); and in the passive conveys the idea of wandering through being drawn away by some enticement. Hide thyself from them ; i . e . withdraw thyself from them, avoid noticing them or having to do with them. In any case; certainly, without fail. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 22:1-4

EXPOSITION REGULATIONS REGARDING CATTLE STRAYED OR THINGS LOST , THE APPAREL OF THE SEXES , THE TAKING OF BIRDS , AND THE CONSTRUCTION OF HOUSES . CONFUSIONS TO BE AVOIDED . FRINGES TO BE MADE ON VESTMENTS . PUNISHMENT OF WIFE - SLANDER , ADULTERY , RAPE , FORNICATION , INCEST . Moses repeats here the law formerly given ( Exodus 23:4 , Exodus 23:5 ), with additional details. Not only the ox or the ass... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 22:1-4

The duty of cultivating neighborly kindness. It will be a valuable study in Divine ethics if we first of all show what it is which is here required of the Hebrews, and then, with the Mosaic teaching for a starting-point, advance further and see how far in Christian ethics there is incorporated all that was valuable in the Mosaic, while there is added thereto that which belongs peculiarly to the law of the gospel. Moses, in this paragraph, enjoins acts of neighborly kindness. To whom is... read more

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