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Matthew Henry

Matthew Henry's Complete Commentary - Ezekiel 18:1-9

Evil manners, we say, beget good laws; and in like manner sometimes unjust reflections occasion just vindications; evil proverbs beget good prophecies. Here is, I. An evil proverb commonly used by the Jews in their captivity. We had one before (Ezek. 12:22) and a reply to it; here we have another. That sets God's justice at defiance: ?The days are prolonged and every vision fails; the threatenings are a jest.? This charges him with injustice, as if the judgments executed were a wrong: ?You use... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 18:7

And hath not oppressed any ,.... By fraud or force, particularly the poor, to the great grief and hurt of them: but hath restored to the debtor his pledge ; which was pawned; not embezzling it, or keeping it beyond the time fixed by the law of God, Deuteronomy 24:12 ; hath spoiled none by violence ; has not committed theft and robbery, or done injury to any man's person and property: hath given his bread to the hungry ; which was his own; what he had laboured for, and come by... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 18:8

He that hath not given forth upon usury ,.... Money, victuals, or any other thing, which was forbidden the Jews to take of their brethren, though they might of strangers, Deuteronomy 23:19 ; neither hath taken any increase : or interest; or rather something over and above the interest money or use, as a gratuity for lending it upon the said interest: that hath withdrawn his hand from iniquity ; not only that now mentioned, but all others; who, having inadvertently engaged in... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 18:7

5. Hath not oppressed any - Has not used his power or influence to oppress, pain, or injure another. 6. Hath restored to the debtor his pledge - Has carefully surrendered the pawn or pledge when its owner came to redeem it. As the pledge is generally of more worth than that for which it is pledged, an unprincipled man will make some pretense to keep it; which is highly abominable in the sight of God. 7. Hath spoiled none by violence - Either by robbery or personal insult. For a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 18:8

10. Hath not given forth upon usury - יתן לא בנשך beneshech lo yitten . נשך nasach signifies to bite; usury is properly so termed, because it bites into and devours the principal. Usury signifies, with us, exacting unlawful interest for money; and taking the advantage of a man's necessities to advance him cash on exorbitant profit. This bites the receiver in his property, and the lender in his salvation. 11. Neither hath taken any increase - In lending has not required more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 18:5-9

The verses that follow are noticeable as forming one of the most complete pictures of a righteous life presented in the Old Testament. It ads characteristic of Ezekiel that he starts from the avoidance of sins against the first table of the commandments. To eat upon the mountains was to take part in the sacrificial feasts on the places, of which he had already spoken ( Ezekiel 16:16 ; comp. Ezekiel 22:9 ; Deuteronomy 12:2 ). The words, lifted up his eyes, as in Deuteronomy 4:19 and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 18:5-9

The just man delineated, "But if a man be just, and do that which is lawful and right," etc. I. THE CHARACTER MENTIONED . "If a man be just," or righteous. This justness or righteousness is not merely a state of correct opinion; or of becoming feeling on moral questions; or of religious profession ( Matthew 7:21 ). It is a condition of character. The just man "is marked by this, that his settled principles, his customary desire, is to do, not what is pleasant, not what is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 18:5-18

The moral alternative. With a legal minuteness, and with a directness and plainness becoming to the teacher of practical morality, the prophet presents the alternative and antithesis of human life. If not in every particular, still in almost every particular, the picture of the good and of the bad man printed in this passage would be admitted by moralists of every school to be faithful and fair. I. THE DESCRIPTION OF THE GOOD AND OF THE BAD MAN . As the classes are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 18:5-24

God's remonstrance with man's reason. It is an act of singular kindness that God should stoop to reason with the perverted mind of man. It had been a pleasure to instruct the uncorrupted mind; but now that the instrument is injured, it requires infinitely more patience and skill to deal with it. Yet God deigns to explain his principles of rule, and will eventually vindicate, as supremely just, every secret act. But sinful men are self-blinded. I. WE ARE REMINDED OF MAN 'S ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 18:7

Hath restored to the debtor his pledge. The law, found in Exodus 22:1-31 .25 and Deuteronomy 24:6 , Deuteronomy 24:13 , was a striking instance of the considerateness of the Mosaic Law. The garment which the debtor had pledged as a security was to be restored to him at night. Such a law implied, of course, the return of the pledge in the morning. It was probably often used by the debtor for his own fraudulent advantage, and it was a natural consequence that the creditor should be... read more

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