And it came to pass, when the people removed from their tents to pass over Jordan ,.... Which they had pitched very near it, upon their removal from Shittim, and in which they had lodged the night past: and the priests bearing the ark of the covenant before the people ; at the distance of two thousand cubits. read more
The passage of Jordan. I. THE MINISTRY OF JOSHUA AND JESUS BEGAN AT JORDAN . As with Joshua at his crossing, so with Jesus at His baptism, God marked the moment of their coming to Jordan with a special favour. For as the waters of the Red Sea ( 1 Corinthians 10:2 ), so the waters of Jordan are the type of Christian baptism. In connection with the wandering in the wilderness, the stream of Jordan is the type of death, which admits us to the promised land. But in... read more
Removed from their tents. The word used for "removed" in this chapter is the same as is used of Abraham's removing. It is appropriate to the nature of the removal, for it signifies originally to pull up stakes or tent-pins, and has reference, there. fore, to the removal of a people who dwelt in tents. read more
The division of the waters. The passage of Jordan, like that of the Red Sea, marks a momentous crisis in the career of the chosen people. The events are similar in their general character as Divine interpositions, but there are notable points of difference. In the first case there was haste, confusion, and alarm; the people fled precipitately, the noise of the Egyptian host behind them, the mountains shutting them in, the sea an object of terror before them; they cried unto the Lord, in... read more
Crossing the Jordan River (3:1-5:1)Israel’s conquest of Jericho was more than just a military exercise. It had religious meaning. The Israelites were to cleanse themselves before God, because he was the one who would lead them against their enemies. His presence was symbolized in the ark of the covenant (GNB: covenant box), which the priests carried ahead of the procession in full view of the people (3:1-6).As God had worked through Moses, so he would work through Joshua. Just as the waters of... read more
"And it came to pass, when the people removed from their tents, to pass over the Jordan, the priests that bare the ark of the covenant being before the people; and when they that bare the ark were come unto the Jordan, and the feet of the priests that bare the ark were dipped in the brink of the water (for the Jordan overfloweth all its banks all the time of harvest), that the waters that came down from above, rose up in one heap, a great way off, at Adam, the city that is beside Zarethan; and... read more
Ver. 14-16. And it came to pass, when the people removed from their tents, &c.— This was on Friday the 10th of the first month of Abib, or Nisan, which answers to our 30th of April. On this great day we see the people of Israel, preceded by the priests bearing the ark, begin their march towards Jordan, and every thing that Joshua had foretold accomplished in the most marvellous manner. See Univ. Hist. and Bedford's Scripture Chronology. read more
14-16. And it came to pass, when the people removed from their tents, c.—To understand the scene described we must imagine the band of priests with the ark on their shoulders, standing on the depressed edge of the river, while the mass of the people were at a mile's distance. Suddenly the whole bed of the river was dried up a spectacle the more extraordinary in that it took place in the time of harvest, corresponding to our April or May—when "the Jordan overfloweth all its banks." The original... read more
The Israelites crossed the Jordan when the river was at its widest, deepest, and swiftest, in late April or early May. As the snow on Mt. Hermon melts and the rainy season ends, the Jordan rises to a depth of 10-12 feet and floods to a width of 300-360 feet at this point today. Normally it is only 150-180 feet wide here. However, in Joshua’s day the river may only have been full up to its banks, as the Hebrew text suggests. The people considered crossing the river at this time of year by... read more
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Matthew Henry's Complete Commentary - Joshua 3:14-17
Here we have a short and plain account of the dividing of the river Jordan, and the passage of the children of Israel through it. The story is not garnished with the flowers of rhetoric (gold needs not to be painted), but it tell us, in short, matter of fact. I. That this river was now broader and deeper than usually it was at other times of the year, Josh. 3:15. The melting of the snow on the mountains of Lebanon, near which this river had its rise, was the occasion that at the time of... read more