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Matthew Henry

Matthew Henry's Complete Commentary - 1 Kings 22:15-28

Here Micaiah does well, but, as is common, suffers ill for so doing. I. We are told how faithfully he delivered his message, as one that was more solicitous to please God than to humour either the great or the many. In three ways he delivers his message, and all displeasing to Ahab:? 1. He spoke as the rest of the prophets had spoken, but ironically: Go, and prosper, 1 Kgs. 22:15. Ahab put the same question to him that he had put to his own prophets (Shall we go, or shall we forbear?) seeming... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 22:18

And the king of Israel said unto Jehoshaphat ,.... Plainly perceiving that the prophet foretold that he should fall in battle: did not I tell thee that he would prophesy no good concerning me, but evil ? intimating that this proceeded from spite and malice, from ill will to him and hatred of him, and was not from the Lord, and therefore not to be regarded; he had told him three years ago his life should go for letting Benhadad go; but it had not proved true, and no more would this; and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 22:1-28

Crime brings its own punishment. I. THE WICKED RUSH UPON DESTRUCTION . 1 . Ahab provokes the war in which he himself will perish . The peace which had lasted so long might have continued. Every day it was prolonged was a day placed between him and death; and yet with his own hand he brings to an end the period of grace. How often are the calamities of the wicked invoked by themselves, and are the fruit of their own rashness! 2 . It came as the prompting of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 22:1-40

The Death of Ahab and the Defeat of Israel. This chapter is almost entirely occupied with an account of the death of Ahab, and of the circumstances which preceded and attended it. The earlier portion of the chapter, which contains the prophesyings of the false prophets and the vision of Micaiah, is only recorded because of its bearing on the death of the king, and the dispersion of his army. And the prominence accorded to Ahab's end only corresponds with the space assigned to his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 22:15-23

Micaiah's Prophecy. It is evident from the text and from 1 Kings 22:8 that this was not the first time Ahab and Micaiah had met. The Jews suppose, apparently with reason, that Micaiah was that prophet who, when Ahab sent Ben-hadad away with a covenant, said to the king of Israel, "Thus saith the Lord: Because thou hast let go out of thine hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people" (see 1 Kings 20:35-43 ).... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 22:18

And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would [Heb. say to thee, He will, etc.] prophesy no good concerning me but evil? [It is clear that Ahab had understood perfectly the purport of Micaiah's words. He now appeals to them as a proof of the latter's malice.] read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Kings 22:18

See 1 Kings 22:8. Ahab implies that he believes Micaiah to have spoken out of pure malevolence, without any authority for his prediction from God. By implication he invites Jehoshaphat to disregard this pseudo-prophecy, and to put his trust in the unanimous declaration of the 400. Micaiah, therefore, proceeds to explain the contradiction between himself and the 400, by recounting another vision. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Kings 22:18

1 Kings 22:18. The king of Israel said, Did not I tell thee, &c. Now thou seest my words verified, and how this man shows his hatred by his malignant and treasonable prophecy, and how little regard is to be paid to his words. Which crafty insinuation seems to have had too great an influence on good Jehoshaphat, otherwise he would not have gone to the battle. That he would prophesy no good concerning me, but evil Nay, but what evil was it to tell him what would be the event if he... read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Kings 22:1-40

Ahab and Jehoshaphat (22:1-40)Three years after making his peace agreement with King Ben-hadad of Syria, Ahab broke it. He saw the chance to retake the border town of Ramoth-gilead, and persuaded Jehoshaphat, king of Judah, to help him (22:1-4). (Jehoshaphat had previously made an alliance with Ahab by having his son Jehoram marry Ahab’s daughter Athaliah; 2 Kings 8:16-18,2 Kings 8:25-26; 2 Chronicles 18:1; 2 Chronicles 18:1.) The professional prophets in Ahab’s court were more concerned with... read more

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