The word of the Lord came unto me, saying. The Targum is, the word of prophecy from the Lord: whether this is a new prophecy, or the former continued, is not certain; the latter seems probable. This introduction is omitted in the Septuagint and Arabic versions. read more
Thou shall not take thee a wife ,.... Not because it was unlawful; for it was lawful for prophets to marry, and they did; but because it was not advisable, on account of the calamities and distresses which were coming upon the nation; which would be more bearable by him alone, than if he had a wife, which would increase his care, concern, and sorrow. Neither shall thou have sons nor daughters in this place ; in Anathoth, says Kimchi; but it is most likely that Jerusalem in particular is... read more
For thus saith the Lord concerning the sons and concerning the daughters that are born in this place ,..... This is a reason given why the prophet should not have, and why he should not be desirous to have, sons and daughters in such a place and country, devoted to destruction: and concerning their mothers that bare them, and concerning their fathers that begat them in this land : the land of Judea; which shows what is meant by the place before mentioned; both the one and the other,... read more
They shall die of grievous deaths ,.... Such as the sword, famine, and pestilence. The Targum particularly adds famine. It may be rendered, "deaths of diseases, or sicknesses" F21 ממותי תחלאים "mortibus aegrotationum", V. L. Pagninus, Montanus, "aegritudium", Munster, Vatablus; "mortibus morborum", Schmidt. So Stockius, p. 340, 597, who restrains it to the death of individuals by the pestilence. ; such as are brought on by long sickness and lingering distempers; by which a man... read more
For thus saith the Lord, enter not into the house of mourning ,.... On account of his dead relations or neighbours; since they were taken away from the evil to come, and therefore no occasion to mourn for them: moreover, this was to show the certainty of what is before and after said; that, at the time of the general calamity predicted, there would be no lamentation made for the dead. R. Joseph Kimchi says the word here used signifies, in the Arabic F23 "magna et vehementi voce... read more
Both the great and the small shall die in this land ,.... The nobles as well as the common people, high and low, rich and poor; none shall be exempted from the grievous deaths by the sword, famine, and pestilence. They shall not be buried, neither shall men lament for them ; as before, Jeremiah 16:4 , this shall be the common case of them all; the great and the rich shall have no more care and notice taken of them than the poor: nor cut themselves ; their flesh, with their nails,... read more
Neither shall men tear themselves ,.... Either their flesh, or their clothes: or, "stretch out" F25 ולא יפרסו "et non expandent, sub. manus suas", Vatablus, Montanus; "extendent", Pagninus, Calvin. So Kimchi and Ben Melech. ; that is, their hands, and clap them together, and wring them, as persons in great distress do: or "divide", or "break", or "deal unto them" F26 "Non divident", Tigurine version; "neque impertientur, sub. cibum", Junius & Tremellius; "partientur... read more
Thou shall not also go into the house of feasting ,.... Which it was lawful to do, and which the prophet doubtless had done at other times; but now a time of calamity coming on, it was not proper he should; and the rather he was to abstain from such places, and from pleasant conversation with his friends, to assure them that such a time was coming, and this his conduct was a sign of it; for which reason he is forbid to attend any entertainment of his friends, on account of marriage, or any... read more
For thus saith the Lord of hosts, the God of Israel ,.... Who is able to do what he here threatens he will, and which he will do, notwithstanding his being the God of Israel; their hearts not being right with him, nor they steadfast in his covenant. Behold, I will cause to cease out of this place, in your eyes, and in your days, the voice of mirth, and the voice of gladness : upon any account whatsoever, civil or religious; and that out of Jerusalem, where their religious feasts were... read more
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Matthew Henry's Complete Commentary - Jeremiah 16:1-9
The prophet is here for a sign to the people. They would not regard what he said; let it be tried whether they will regard what he does. In general, he must conduct himself so, in every thing, as became one that expected to see his country in ruins very shortly. This he foretold, but few regarded the prediction; therefore he is to show that he is himself fully satisfied in the truth of it. Others go on in their usual course, but he, in the prospect of these sad times, is forbidden and... read more