창세기 25:29-31 KRV

Matthew Henry's Complete Commentary - Genesis 25:29-34

We have here a bargain made between Jacob and Esau about the birthright, which was Esau's by providence but Jacob's by promise. It was a spiritual privilege, including the excellency of dignity and the excellency of power, as well as the double portion, Gen. 49:3. It seemed to be such a birthright as had then the blessing annexed to it, and the entail of the promise. Now see, I. Jacob's pious desire of the birthright, which yet he sought to obtain by indirect courses, not agreeable to his... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 25:29

And Jacob sod pottage ,.... Or boiled broth; this he did at a certain time, for this was not his usual employment; the Targum of Jonathan says, it was on the day in which Abraham died; and whereas this pottage was made of lentiles, as appears from Genesis 25:34 ; this the Jewish writers F9 Pirke Eliezer, c. 35. say was the food of mourners; and so this circumstance furnishes out a reason for Jacob's boiling pottage of lentiles at this time: and hence also they F11 Seder Olam... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 25:30

And Esau said to Jacob, feed me, I pray thee, with that same red pottage ,.... Or, "with that same red F12 מנ־האדם האדם הזה "de rufo, rufo isto", Pagninus, Montanus, Drusius; so Piscator, Schmidt. , red"; not knowing what it was, or what it was made of, and therefore only calls it by its colour; and the word being doubled, may denote that it was very red; or he, being in haste and greedy of it through hunger, repeats it in a quick and short way: this pottage was made of... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 25:31

And Jacob said, sell me this day thy birthright. Which had many privileges annexed to it, as honour and authority in the family next to parents; a double portion of inheritance; some say the exercise of priesthood, but that is questioned; the parental blessing, and especially in this the promises of the Messiah, and of inheritance of the land of Canaan, and which was typical of the heavenly inheritance: all which Rebekah knew by the divine oracle were designed for Jacob, and which no doubt... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 25:29

Sod pottage - נזיד יזד yazed nazid , he boiled a boiling; and this we are informed, Genesis 25:34 , was of עדשים adashim , what the Septuagint render φακος , and we, following them and the Vulgate lens , translate lentils, a sort of pulse. Dr. Shaw casts some light on this passage, speaking of the inhabitants of Barbary. "Beans, lentils, kidney beans, and garvancos," says he, "are the chiefest of their pulse kind; beans, when boiled and stewed with oil and garlic, are the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 25:30

I am faint - It appears from the whole of this transaction, that Esau was so completely exhausted by fatigue that he must have perished had he not obtained some immediate refreshment. He had been either hunting or laboring in the field, and was now returning for the purpose of getting some food, but had been so exhausted that his strength utterly failed before he had time to make the necessary preparations. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 25:31

Sell me this day thy birthright - What the בחרה bechorah or birthright was, has greatly divided both ancient and modern commentators. It is generally supposed that the following rights were attached to the primogeniture: Authority and superiority over the rest of the family. A double portion of the paternal inheritance. The peculiar benediction of the father. The priesthood, previous to its establishment in the family of Aaron. Calmet controverts most of these rights, and with... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 25:29

Verse 29 29.And Jacob sod pottage. This narration differs little from the sport of children. Jacob is cooking pottage; his brother returns from hunting weary and famishing, and barters his birthright for food. What kind of bargain, I pray, was this? Jacob ought of his own accord to have satisfied the hunger of his brother. When being asked, he refuses to do so: who would not condemn him for his inhumanity? In compelling Esau to surrender his right of primogeniture, he seems to make an illicit... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 25:30

Verse 30 30.Feed me, I pray thee, with that same red pottage (34) Although Esau declares in these words that he by no means desires delicacies, but is content with food of any kind, (seeing that he contemptuously designates the pottage from its color only, without regard to its taste,) we may yet lawfully conjecture that the affair was viewed in a serious light by his parents; for his own name had not been given him on account of any ludicrous matter. In desiring and asking food he commits... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 25:19-34

Divine purposes unfolded. We are now entering a new stage of the sacred history, where we are looking less upon the development of one man's character than upon the unfolding purposes of Jehovah in the family with which he has made his covenant. Again we are in the region of— 1. Gracious interposition . 2. Supernatural assistance of human infirmity . 3. Prophetic announcements . The atmosphere is that of the covenant. The children in the womb are two nations. The... read more

Matthew Henry's Complete Commentary - Genesis 25:29-34

John Gills Exposition of the Bible Commentary - Genesis 25:29

John Gills Exposition of the Bible Commentary - Genesis 25:30

John Gills Exposition of the Bible Commentary - Genesis 25:31

Adam Clarke's Commentary on the Bible - Genesis 25:29

Adam Clarke's Commentary on the Bible - Genesis 25:30

Adam Clarke's Commentary on the Bible - Genesis 25:31

John Calvin's Commentary on the Bible - Genesis 25:29

John Calvin's Commentary on the Bible - Genesis 25:30

The Pulpit Commentary - Genesis 25:19-34

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