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Matthew Henry

Matthew Henry's Complete Commentary - Exodus 14:15-20

We have here, I. Direction given to Israel's leader. 1. What he must do himself. He must, for the present, leave off praying, and apply himself to his business (Exod. 14:15): Wherefore cryest thou unto me? Moses, though he was assured of a good issue to the present distress, yet did not neglect prayer. We read not of one word he said in prayer, but he lifted up to God his heart, the language of which God well understood and took notice of. Moses's silent prayers of faith prevailed more with... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 14:15

And the Lord said unto Moses, wherefore criest thou unto me ?.... The Targum of Jonathan is,"why standest thou and prayest before me?'and no doubt this crying is to be understood of prayer, of mental prayer, of secret ejaculations put up by Moses to the Lord without a voice, for no mention is made of any: this shows, that though Moses most firmly believed that God would work salvation for them, yet he did not neglect the use of means, prayer to God for it; nor was the Lord displeased with... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 14:16

But lift thou up thy rod, and stretch out thine hand over the sea, and divide it ,.... Even the same rod with which so many wonders had been done in Egypt; and Artapanus, the Heathen, says F24 Apud Euseb. Praepar. Evangel. l. 9. c. 27. p. 436. , that Moses being bid by a divine voice to smite the sea with his rod, he hearkened to it, and touched the water with it, and so it divided, as it is said it did, Exodus 14:21 . and the children of Israel shall go on dry ground through the... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 14:17

And I, behold, I will harden the hearts of the Egyptians ,.... That they shall have no sense of danger, and be fearless of it, incautious and thoughtless, hurried on with wrath and fury, malice and revenge: and they shall follow them ; the Israelites into the sea, supposing it to be as safe for the one as the other: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen : by the utter destruction of them, in just retaliation for the... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 14:18

And the Egyptians shall know that I am the Lord ,.... Acknowledge him to be Jehovah, the self-existent, eternal, and immutable Being, the one only living and true God, who is wise and powerful, faithful, just, and true; that is, those Egyptians that were left behind in Egypt, hearing what was done at the Red sea; for as for those that came with Pharaoh, they all perished to a man: when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen ; by casting them into... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 14:19

And the Angel of God which went before the camp of Israel ,.... The Jews say F25 Pirke Eliezer, c. 42. this was Michael, the great prince, who became a wall of fire between Israel and the Egyptians; and if they understood by him the uncreated angel, the eternal Word, the Son of God, who is always in Scripture meant by Michael, they are right: for certainly this Angel of the Lord is the same with Jehovah, who is said to go before them in a pillar of cloud and fire, Exodus 13:21 , ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 14:15

Wherefore criest thou unto me? - We hear not one word of Moses' praying, and yet here the Lord asks him why he cries unto him? From which we may learn that the heart of Moses was deeply engaged with God, though it is probable he did not articulate one word; but the language of sighs, tears, and desires is equally intelligible to God with that of words. This consideration should be a strong encouragement to every feeble, discouraged mind: Thou canst not pray, but thou canst weep; if even... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 14:16

Lift thou up thy rod - Neither Moses nor his rod could be any effective instrument in a work which could be accomplished only by the omnipotence of God; but it was necessary that he should appear in it, in order that he might have credit in the sight of the Israelites, and that they might see that God had chosen him to be the instrument of their deliverance. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 14:18

Shall know that I am the Lord - Pharaoh had just recovered from the consternation and confusion with which the late plagues had overwhelmed him, and now he is emboldened to pursue after Israel; and God is determined to make his overthrow so signal by such an exertion of omnipotence, that he shall get himself honor by this miraculous act, and that the Egyptians shall know, i.e., acknowledge, that he is Jehovah, the omnipotent, self-existing, eternal God. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 14:19

The angel of God - It has been thought by some that the angel, i.e., messenger, of the Lord, and the pillar of cloud, mean here the same thing. An angel might assume the appearance of a cloud; and even a material cloud thus particularly appointed might be called an angel or messenger of the Lord, for such is the literal import of the word מלאך malach , an angel. It is however most probable that the Angel of the covenant, the Lord Jesus, appeared on this occasion in behalf of the people;... read more

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