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Matthew Henry

Matthew Henry's Complete Commentary - Hebrews 7:11-28

Observe the necessity there was of raising up another priest, after the order of Melchisedec and not after the order of Aaron, by whom that perfection should come which could not come by the Levitical priesthood, which therefore must be changed, and the whole economy with it, Heb. 7:11, 12 Here, I. It is asserted that perfection could not come by the Levitical priesthood and the law. They could not put those who came to them into the perfect enjoyment of the good things they pointed out to... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 7:1-28

We come now to a passage of such paramount importance for the writer to the Hebrews and in itself so difficult to understand that we must deal with it in a special way. Hebrews 6:1-20 , ( Hebrews 6:20 ), ended with the statement that Jesus had been made a priest forever after the order of Melchizedek. This priesthood after the order of Melchizedek is the most characteristic thought of Hebrews. Behind it lie ways of thinking and of arguing and of using scripture which are quite strange to... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 7:15

And it is yet far more evident ,.... From a fact which cannot be denied; for that after the similitude of Melchisedec there ariseth another priest ; or another has risen, even Jesus the son of David, of the tribe of Judah; another from Aaron, one that is not of his family or tribe, but one like to Melchizedek: hence we learn that Melchizedek and Christ are not the same person; and that the order and similitude of Melchizedek are the same; and that Christ's being of his order only imports... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 7:16

Who was made ,.... Not as man, much less as God; but as a priest, constituted and appointed one: not after the law of a carnal commandment : either the ceremonial law in general, which was a carnal one, if we consider the persons to whom it belonged, the Israelites according to the flesh; it was incumbent upon, and might be performed by such who were only carnal; and it was performed by and for men that were in the flesh, or mortal; and if we consider the matter of it, the subject on... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 7:17

For he testifieth ,.... That is, either David, the penman of the psalm, or rather the Holy Ghost, the enditer of it, or God in the Scripture, in Psalm 110:4 of this form of citing Scripture; see Gill on Hebrews 2:6 . thou art a priest for ever after the order of Melchisedec ; see Hebrews 5:6 . read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 7:18

For there is verily a disannulling of the commandment ,.... Not the moral law; though what is here said of the commandment may be applied to that; that is sometimes called the commandment, Romans 7:12 it went before the promise of the Messiah, and the Gospel of Christ, and the dispensation of it; it is in some respects weak; it cannot justify from the guilt of sin, nor free from the power of it, nor secure from death, the punishment of it, nor give eternal life; though it has a power to... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 7:19

For the law made nothing perfect ,.... Or no man; neither any of the priests that offered sacrifices, nor any of the people for whom they were offered: it could not perfectly make atonement for sin; nor make men perfectly holy or righteous; it could neither justify nor sanctify; neither bring in a perfect righteousness, nor bring men to perfect holiness, and so to eternal life and salvation: but the bringing in of a better hope did ; not the grace of hope; that is not something newly... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 7:20

And inasmuch as not without an oath ,.... Our version supplies as follows, he was made priest ; which well agrees with what is said in the next verse; the Syriac version renders it, "and which he confirmed to us by an oath"; that is, the better hope, Christ and his priesthood, said to be brought in, and by which men draw nigh to God; this is established by the oath of God himself referring to Psalm 110:4 afterwards cited in proof of it. read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 7:21

For these priests were made without an oath ,.... The priests of the tribe of Levi, and of the order of Aaron, were installed into their office, and invested with it, without an oath; no mention is made of any when Aaron and his sons were put into it in Moses's time; nor was any used afterwards, neither by God, nor by the priests, nor by the people; it is true indeed that after the sect of the Sadducees arose, the high priest on the day of atonement, was obliged to take an oath that he would... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 7:22

By so much was Jesus made a surety of a better testament. Or "covenant", for the word signifies both; and what is intended may be called both a testament and a covenant; a testament, because it is founded in the good will and pleasure of God, and respects an inheritance bequeathed by God the Father to his children, which was confirmed and comes to them by the death of Christ the testator; and a covenant, it being a compact or agreement made by the Father with Christ, as the representative of... read more

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