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Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:12-34

Denying the resurrection from the dead, and what the denial involves. Some of these Corinthian Christians denied that there would be a literal resurrection. They understood little or nothing of the idea of the body, of its uses intellectually and morally regarded, and of its partnership with the soul in all that concerned present probation and future reward. What had Grecian philosophy taught them? That the body was the seat of evil. What had Grecian art taught them? To admire the body for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:20

But now. Since the supposition that Christ has not risen involves so many suppositions which you will rightly reject as absurd, we may assume the eternal fact that Christ has been raised. And become the firstfruits of them that slept. As the wave sheaf ( Leviticus 23:1-44 . 10), which was the firstfruits of the harvest, is also a pledge of the harvest, so Christ is the firstfruits and pledge of the resurrection of all mankind. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:20

The firstfruits of life. There is a perceptible change in the tone of the apostle's writing just at this point. He has been reasoning upon the supposition, adopted by some even among the Corinthians, that the dead rise not, and showing that, if such is the case, the resurrection of Christ is a fable, and the faith of Christians vain and their hopes baseless. This course he has taken to show to his readers the awful consequences of the false doctrine introduced among them. But he suddenly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:20-23

The resurrection of Christ. "But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming." These verses lead us to contemplate the resurrection of Christ as an established fact, as a significant fact, and as an influential... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:20-28

Results to be deduced from the fact of Christ's resurrection. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:20-28

resurrection. I. ITS CAUSE . Christ—the second Adam. Through the first Adam, death; through the second Adam, the resurrection from the dead. We see how much depends upon Christ, how much upon his resurrection. Through him we expect to rise; but if he did not rise, how can we rise through him? "But now is Christ risen," and so our prospect is unclouded. He has passed through the grave to make a way for us. He found the bonds of death strong; we shall find them broken. He lives, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:21

By man came death (see Romans 5:12 , Romans 5:17 ; Romans 6:21 , Romans 6:23 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:22

As in Adam all die. All of us partake of Adam's nature, and are therefore liable to the death which that nature incurred as the law and condition of its humanity. In Christ shall all be made alive. It is St. Paul's invariable habit to isolate his immediate subject; to think and to treat of one topic at a time. He is not here thinking directly and immediately of the resurrection in general. In this verse, writing to Christians who are "in Christ," he is only thinking and speaking of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:23

In his own order. The word in classic Greek means "a cohort." Here it must either mean "rank" or be used as in St. Clement ('Ad. Corinthians,' 1:37), in the sense of "order of succession." They that are Christ's. "The dead in Christ" ( 1 Thessalonians 4:16 ). At his coming. The word here used for the second Advent is Parousia, which means literally, presence. It is implied (apparently) both here and in 1 Thessalonians 4:15-17 ; Revelation 20:5 , that there shall be an... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:24

The end. That "end of all things," beyond which the vision of Christian eschatology does not look. When he shall have delivered up the kingdom to God. The "kingdom" delivered up is not that of the coequal Godhead, but the mediatorial kingdom. The Divine kingdom "shall have no end" ( Luke 1:33 , etc.), and "shall not pass away" ( Daniel 7:13 ). But the mediatorial kingdom shall end in completion when the redemptive act has achieved its final end. When he shall have put down; rather,... read more

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