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Spence, H. D. M., etc.

The Pulpit Commentary - 1 John 3:1

"Behold what manner of love!" Behold what manner of love the Father hath bestowed upon us," etc.! The "behold" summons our attention to the kind of love which God has given to us. It is not the greatness of the love, but the "manner of love," that we are called to contemplate. And the nature of this love is to be inferred from its expression; hence St. John says "that we should be called children of God." God has bestowed his love upon us; not simply the gifts of it, or the proof of it,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 John 3:1-2

"What manner of love!" Connecting link: The apostle has just spoken about being "born of God." This suggests the thought that, if born of God, then are we children! A relation so near and dear, a privilege so great, inspires him with a rapturous joy. He lingers exultingly on the thought, and calls on his fellow-believers to contemplate it as an amazing proof of the love of God. Whence our topic— So great love an object for adoring contemplation. There are some texts which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 John 3:1-3

The Divine birth is the outcome of the Divine love. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 John 3:1-12

Righteousness and sin in relation to children of God. I. RIGHTEOUSNESS INSEPARABLE FROM BEING CHILDREN OF GOD . 1 . -Present inner nature. 2 . Future glory. 3 . Action in view of the future. "And every one that hath this hope set on him purifieth himself, even as he [that One] is pure." The future glory is a matter of hope to us, arising out of our present consciousness of sonship, our present experience of assimilation to God. It is a hope that rests for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 John 3:2

Beloved, now are we children of God, and it is not yet made manifest (or, it never yet was manifested ) what we shall be. The emphatic νῦν is in opposition to οὔπω : our present state is known; our future remains still unrevealed. Again ( 1 John 2:27 , 1 John 2:29 ), we are in doubt about the construction. What is the nominative to "shall be manifested" φανερωθῇ , "he" or "it"? The context is strongly in favour of "it," i.e., "if it shall be manifested what we shall... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 John 3:2-3

The present and the future of the good. "Beloved, now are we children of God," etc. Here is— I. A GLORIOUS FACT OF PRESENT EXPERIENCE . "Beloved, now are we children of God." 1 . As sharing in his life . £ 2 . As morally resembling him 3 . As possessing the filial spirit . II. A GRACIOUS MYSTERY AS TO OUR FUTURE CONDITION . "And it is not yet made manifest what we shall be." Ebrard: "While we are already God's children, we are... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 John 3:1

Behold, what manner of love - What love, in “kind” and in “degree.” In kind the most tender and the most ennobling, in adopting us into His family, and in permitting us to address Him as our Father; in “degree” the most exalted, since there is no higher love that can be shown than in adopting a poor and friendless orphan, and giving him a parent and a home. Even God could bestow upon us no more valuable token of affection than that we should be adopted into His family, and permitted to regard... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 John 3:2

Beloved, now are we the sons of God - We now in fact sustain this rank and dignity, and on that we may reflect with pleasure and gratitude. It is in itself an exalted honor, and may be contemplated as such, whatever may be true in regard to what is to come. In the dignity and the privileges which we now enjoy, we may find a grateful subject of reflection, and a cause of thankfulness, even if we should look to nothing beyond, or when we contemplate the fact by itself.And it doth not yet appear... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 John 3:1

1 John 3:1. The apostle, in the last verse of the preceding chapter, having declared that every one who worketh righteousness is born of God, begins the chapter with an exclamation expressive of his high admiration of the love of God in calling them his children, although they are not acknowledged to be such by the men of the world, because carnal men have no just notion of the character of God. Behold what manner The word ποταπην , thus rendered, signifies both how great, and what... read more

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