Hate and death contrasted with love and life ( 1 John 3:13-15 ); generous love, which has its pattern in the self-sacrifice of Christ ( 1 John 3:16 , 1 John 3:17 ); sincere love, which is the ground of our boldness toward God, who has commanded us to love ( 1 John 3:18-24 ). read more
The sign of brotherly love. I. LOVE TO BE TRACED TO A SAVING CHANGE . 1 . Not to be expected in the world. "Marvel not, brethren, if the world hateth you." Cain hated Abel; after the same fashion the world hates Christ's people. Our Lord, whom John here echoes, points to the fact of his being hated before his people, and then adds, "If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore... read more
As in 1 John 2:28 , St. John bursts out into personal exhortation (comp. verse 13; John 4:1 , John 4:7 ), based upon the preceding statements. He then restates the motive in a new form both positively and negatively. read more
In this; or, hereby ἐν τούτῳ , here clearly refers to what precedes; and the thought is similar to that in 1 John 3:14 . By sincere and active love we shall come to know γνωσόμεθα that we are children of the truth. "The truth" here is almost equivalent to "God;" and we seem to have here an echo of Christ's words to Pilate, "Everyone that is of the truth heareth my voice". The construction in what follows contains several doubtful points: In all three cases the first... read more
The privileges of Christian loyalty. Connecting link: The ἔν τούτῳ with which our present paragraph begins is the connecting link between the material of this homily and that of the last. It connects the privileges here specified with the duties there enjoined. No verses of the Epistles of John lead us more into the very heart-work of religion than do these; nor are there any the construction of which is so complex, and the exact meaning thereof less easy to ascertain. We have... read more
The judicial function of conscience. "And hereby we know that we are of the truth," etc. Our text suggests the following observations. I. THAT CONSCIENCE EXERCISES A. JUDICIAL FUNCTION IN MAN . By "our heart" in the text St. John means, as Alford says, "the heart as the seat of the conscience, giving rise there to peace or to terror, according as it is at rest or in disquietude.… The heart here is the inward judge of the man." Many are the definitions of "conscience."... read more
Our heart means our conscience, not the affections, which would be σπάγχνα ( 1 John 3:17 ). If we are conscious of sincere and habitual love, this will calm us when conscience reproaches us. St. John never uses the more technical term συνείδησις , which occurs in the Acts and 1 Peter, and is very frequent in St. Paul. God is greater than our heart. It is asked whether this means that he is more merciful or more rigorous. Neither the one nor the other. It means that, although our... read more
And hereby - Greek, “by this;” that is, by the fact that we have true love to others, and that we manifest it by a readiness to make sacrifices to do them good.We know that we are of the truth - That we are not deceived in what we profess to be; that is, that we are true Christians. To be of the truth stands opposed to cherishing false and delusive hopes.And shall assure our hearts before him - Before God, or before the Saviour. In the margin, as in the Greek, the word rendered “shall assure,”... read more
For if our heart condemn us - We cannot hope for peace from any expectation that our own hearts will never accuse us, or that we ourselves can approve of all that we have done. The reference here is not so much to our past lives, as to our present conduct and deportment. The object is to induce Christians so to live that their hearts will not condemn them for any secret sins, while the outward deportment may be unsullied. The general sentiment is, that if they should so live that their own... read more
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The Pulpit Commentary - 1 John 3:1-24
(1) The evidence of sonship. Righteousness. read more