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John Calvin

John Calvin's Commentary on the Bible - 1 Thessalonians 5:10

Verse 10 10Who died. From the design of Christ’s death he confirms what he has said, for if he died with this view — that he might make us partakers of his life, there is no reason why we should be in doubt as to our salvation. It is doubtful, however, what he means now by sleeping and waking, for it might seem as if he meant life and death, and this meaning would be more complete. At the same time, we might not unsuitably interpret it as meaning ordinary sleep. The sum is this — that Christ... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Thessalonians 5:11

Verse 11 11Exhort. It is the same word that we had in the close of the preceding chapter, and which we rendered comfort, because the context required it, and the same would not suit ill with this passage also. For what he has treated of previously furnishes matter of both — of consolation as well as of exhortation. He bids them, therefore, communicate to one another what has been given them by the Lord. He adds, that they may edify one another — that is, may confirm each other in that doctrine.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Thessalonians 5:1-11

I. THE TIME OF ITS COMING . 1. There was no real need to write to them about this. St. Paul had spoken of it; it had been a principal subject of his teaching. They knew all that could be known, all that they needed to know for their souls' health. But there was a restless curiosity, an eager longing "to know the times or the seasons which the Father hath put in his own power." Such knowledge was not for the apostles; it is not for the Church. "Of that day and that hour... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Thessalonians 5:1-11

I. HOW THE DAY OF THE LORD IS SUDDEN AND UNEXPECTED IN ITS COMING . "But concerning the times and the seasons, brethren, ye have no need that aught be written unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night." By the same method which is followed in 1 Thessalonians 4:9 , the apostle seeks to impress on the Thessalonians a certain point relating to the times and. the seasons which make up the period of the Lord's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Thessalonians 5:1-28

Now follows a series of short admonitions. The Thessalonians were to love and honor their ministers, to live in peace among themselves, to admonish the disorderly, to encourage the faint-hearted, to support the weak, and to exercise forbearance toward all men. They were to be on their guard against revenge, to preserve Christian joyfulness, to be constant in prayer, and to maintain a thankful disposition. They were not to quench the Spirit, nor despise prophesyings, but were to test all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Thessalonians 5:9

For . Not a new reason for watchfulness and sobriety, but referring to "the hope of salvation," why we may with confidence put on such a hope as a helmet. God hath not appointed us to wrath, but to obtain— or, to the acquisition of— salvation by —or, through— our Lord Jesus Christ . Not through the doctrine of Christ, nor even through faith in Christ, but through the Lord Jesus Christ himself, through what he has done for us, and especially through his atoning death. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Thessalonians 5:10

Who died . His death being the meritorious cause of our salvation. For us ; that is here, not "instead of us," but "for our benefit," or "on our account." That, whether we wake or sleep. Here not to be taken in an ethical sense—whether we are spiritually awake or asleep, for those who are spiritually asleep will be surprised by the coming of the Lord; nor in a natural sense—whether he come in the night and find us taking our natural sleep, or in the day, when we are awake—which would be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Thessalonians 5:11

Wherefore ; because, whether alive or dead, you will equally share in the blessings of the advent. Comfort yourselves together. The words refer back to the last verse of the preceding chapter ( 1 Thessalonians 4:18 ), and with them the apostle concludes his consolatory address to those who were mourning over the loss of their friends. And edify one another; or, build up. It was a favorite figure of the apostle to compare the Christian Church and each individual believer to a... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Thessalonians 5:9

For God hath not appointed us to wrath - This is designed as an encouragement to effort to secure our salvation. The wish of God is to save us, and therefore we should watch and be sober; we should take to ourselves the whole of the Christian armor, and strive for victory. If he had appointed us to wrath, effort would have been in vain, for we could do nothing but yield to our inevitable destiny. The hope of a final triumph should animate us in our efforts, and cheer us in our struggles with... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Thessalonians 5:10

Who died for us - That is, to redeem us. He designed by his death that we should ultimately live with him; and this effect of his death could be secured only as it was an atoning sacrifice.Whether we wake or sleep - Whether we are found among the living or the dead when he comes. The object here is to show that the one class would have no advantage over the other. This was designed to calm their minds in their trials, and to correct an error which seems to have prevailed in the belief that... read more

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