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John Calvin

John Calvin's Commentary on the Bible - 1 Timothy 6:8

Verse 8 8Having food and raiment When he mentions food and raiment, he excludes luxuries and overflowing abundance; for nature is content with a little (122) and all that goes beyond the natural use is superfluous. Not that to use them more largely ought to be condemned on its own account, but lusting after them is always sinful. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Timothy 6:1-10

I. DUTIES OF CHRISTIAN SLAVES . 1. Toward unbelieving masters . "Let as many as are servants under the yoke count their own masters worthy of all honor, that the Name of God and the doctrine be not blasphemed." Paul had to legislate for a social condition which was, to a considerable extent, different from ours. In the early Christian Churches there were not a few whose social condition was that of slaves. They are pointed to here as being under the yoke as servants. To... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Timothy 6:6

Godliness , etc. The apostle lakes up the sentiment which he had just condemned, and shows that in another sense it is most true. The godly man is rich indeed. For he wants nothing in this world but what God has given him, and has acquired riches which, unlike the riches of this world, he can take away with him (comp. Luke 12:33 ). The enumeration of his acquired treasures follows, after a parenthetical depreciation of those of the covetous man, in 1 Timothy 6:11 . The thought, as so... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Timothy 6:6-21

The contrast . There is no more effectual way of bringing out the peculiar beauties and excellences of any system or character than by contrasting with it the opposite system or character. Let us do this in regard to the two characters which are here brought before us, and the uses of money by them respectively. I. THE MONEY - LOVER . The love of money sits at the helm of his inner man. It is the spring of all his thoughts, desires, and actions. Observe what is his ruling... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Timothy 6:7

The for this , A.V.; for neither can we for and it is certain we can , A.V. and T.R.; anything for nothing , A.V. For neither , etc. The omission of δῆλον in the R.T., though justified by many of the best manuscripts, makes it difficult to construe the sentence, unless, with Buttman, we consider ὅτι as elliptical for δῆλον ὅτι , The R.V. "for neither" seems to imply that the truth, "neither can we carry anything out," is a consequence of the previous truth... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Timothy 6:8

But for and , A.V.; covering for raiment , A.V.; we shall be for let us be , A.V. Food ( διατροφάς ); here only in the New Testament, but common in the LXX ., rare in classical Greek. Covering ( σκεπάσματα ); also a ἅπαξ λεγόμενον in the New Testament, not found in the LXX ., and rare in classical Greek. The kindred words, σκέπη and σκέπας , with their derivatives, are used of the covering or shelter of clothes, or tents, or houses. St. Paul may... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Timothy 6:6

But godliness - Piety; religion. The meaning is, that real religion should be regarded as the greatest and most valuable acquisition. “With contentment.” This word, as now used, refers to a state of mind; a calm and satisfied feeling; a freedom from murmuring and complaining. The idea is, that “piety, connected with a contented mind - or a mind acquiescing in the allotments of life - is to be regarded as the real gain.” Tyndale gives substantially the same interpretation: “Godliness is great... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Timothy 6:7

For we brought nothing into this world ... - A sentiment very similar to this occurs in Job 1:21 - and it would seem probable that the apostle had that passage in his eye; see the notes on that passage. Numerous expressions of this kind occur in the classic writers; see Wetstein, in loc., and Pricaeus, in loc. in the Critici Sacri. Of the truth of what is here said, there can be nothing more obvious. It is apparent to all. We bring no property with us into the world - no clothing, no jewels, no... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Timothy 6:8

And having food and raiment - Food and raiment, here, seem to be used to denote supplies for our needs in general. It is not uncommon to denote the whole by a part, and, as these are the principal things which we really need, and without which life could not be sustained, the apostle uses the phrase to denote all that is really necessary for us. We cannot suppose that he would forbid a desire of a comfortable habitation, or of the means of knowledge, or of conveniences for worshipping God, etc.... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Timothy 6:6-10

1 Timothy 6:6-10. But godliness The genuine fear and love of God, and obedience to his will; with contentment The inseparable companion of vital piety; is great gain Brings unspeakable profit in time as well as in eternity, and indeed is the only true abiding gain; for all other gain is perishing. For we brought nothing into this world But were thrown naked upon the indulgent provision which our gracious Creator has been pleased to make for us; and it is certain Whatever treasures... read more

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