And of the sons of Zerah ,.... Another son of Judah: Jeuel, and their brethren; six hundred and ninety ; or their kinsmen; for this number includes all of the posterity of Pharez, Shelah and Zerah mentioned. read more
No corresponding list whatever is found in Nehemiah, but in Nehemiah 11:24 mention is made of "Pethahiah the son of Meshezabeel, of the children of Zerah ." Zeta was twin brother of Pharez ( Genesis 38:30 ). read more
First group to return to Jerusalem (9:1-34)At the time of writing, the first of the exiles had just returned to Jerusalem, having been given permission by the Persian king Cyrus (2 Chronicles 36:22-23). The writer lists the heads of the families who returned (9:1-9). He points out that priests, Levites and temple servants also returned, to emphasize that the re-establishment of the nation Israel had to be on the basis of the religious order appointed by David before the captivity (10-16).Just... read more
their: i.e. Uthai (1 Chronicles 9:4 ) and Asaiah (1 Chronicles 9:5 ). (Jewish.) six hundred and ninety. These were the sons of Zerah. The 468 in Nehemiah 11:6 were sons of Perez (i.e. Pharez). read more
Genealogies (concluded)This chapter furnishes a record of the families and numbers of those who dwelt at Jerusalem after the captivity, and relates the ancestry and posterity of Saul.1. In the book, etc.] RV ’in the book of the kings of Israel: and Judah was carried away.. to Babylon.’2. Now the first inhabitants, etc.] This section (1 Chronicles 9:2-34) relates to the reoccupation of Jerusalem after the return from the exile, and appears to be a defective duplicate of Nehemiah 11:3 with some... read more
(6) Of the sons of Zerah.—The Zarhites are omitted in the parallel passage of Nehemiah, where we read, instead of the present statement, that “all the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.” The common source of both the narratives must have contained information about the Zarhites. as well as their brother clansmen, the Parzites and Shelanites. We see from the verse before us that the Zarhites were more numerous in Jerusalem than the Parzites.... read more
TEACHING BY ANACHRONISM1 Chronicles 9:1-44"And David the king said Who then offereth willingly? And they gave for the service of the house of God ten thousand darics."- 1 Chronicles 29:1; 1 Chronicles 29:5; 1 Chronicles 29:7TEACHING by anachronism is a very common and effective form of religious instruction; and Chronicles, as the best Scriptural example of this method, affords a good opportunity for its discussion and illustration.All history is more or less guilty of anachronism; every... read more
7. The Record of the Inhabitants of Jerusalem after the Return CHAPTER 9 1. The restoration (1 Chronicles 9:1-2 ) 2. Different residents in Jerusalem (1 Chronicles 9:3-9 ) 3. The priests (1 Chronicles 9:10-13 ) 4. The Levites (1 Chronicles 9:14-16 ) 5. Porters and Levites; their duties (1 Chronicles 9:17-34 ) 6. The house of Saul (1 Chronicles 9:35-44 ) All Israel was reckoned by genealogies, which means that from the beginning of the nation, public records were kept. The name of... read more
GENEALOGIES AND PEDIGREES INTRODUCTION With this begins the study of those historical books of the Old Testament written shortly after the return from the Babylonian captivity, the remainder of the series including 2 Chronicles, Ezra, Nehemiah, and Esther. “Chronicles” means “diaries” or “journal,” and the books recapitulate sacred history from the time of Adam, in which the earlier books of the Old Testament are drawn upon and occasionally supplemented. The Holy Spirit, who is the real... read more
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Matthew Henry's Complete Commentary - 1 Chronicles 9:1-13
1 Chron. 9:1 looks back upon the foregoing genealogies, and tells us they were gathered out of the books of the kings of Israel and Judah, not that which we have in the canon of scripture, but another civil record, which was authentic, as the king's books with us. Mentioning Israel and Judah, the historian takes notice of their being carried away to Babylon for their transgression. Let that judgment never be forgotten, but ever be remembered, for warning to posterity to take heed of those sins... read more