And of the sons of Benjamin ,.... Who were of the tribe of Benjamin, and went with Judah into captivity, and returned with them, and such of them as dwelt in Jerusalem before that: Sallu the son of Meshullam ; whose pedigree is differently given, Nehemiah 11:7 , the son of Hodaviah, the son of Hassenaah ; perhaps these men had two names, there called Joel and Pedaiah. read more
The corresponding passage ( Nehemiah 11:7 , Nehemiah 11:8 ) varies much in the names given, and adds up the number of Benjamite chief men to nine hundred and twenty-eight, instead of nine hundred and fifty-six. read more
1 Chronicles 9:7. Sallu the son of Meshullam Who is mentioned, but described by other parents, (Nehemiah 11:7,) or at least by persons under other names. Possibly these were his more immediate, and those his more remote parents: or he might be begotten by the one, and adopted by the other. For it is certain that men are sometimes, in Scripture, called the sons of those that adopted them, or whose right of inheritance fell to them. read more
First group to return to Jerusalem (9:1-34)At the time of writing, the first of the exiles had just returned to Jerusalem, having been given permission by the Persian king Cyrus (2 Chronicles 36:22-23). The writer lists the heads of the families who returned (9:1-9). He points out that priests, Levites and temple servants also returned, to emphasize that the re-establishment of the nation Israel had to be on the basis of the religious order appointed by David before the captivity (10-16).Just... read more
Sallu. At the head of the Benjamites (Nehemiah 11:7 ). Hasenuah. In Nehemiah 11:9 called Senuah. read more
Genealogies (concluded)This chapter furnishes a record of the families and numbers of those who dwelt at Jerusalem after the captivity, and relates the ancestry and posterity of Saul.1. In the book, etc.] RV ’in the book of the kings of Israel: and Judah was carried away.. to Babylon.’2. Now the first inhabitants, etc.] This section (1 Chronicles 9:2-34) relates to the reoccupation of Jerusalem after the return from the exile, and appears to be a defective duplicate of Nehemiah 11:3 with some... read more
(7) And of the sons of Benjamin.—The parallel passage (Nehemiah 11:7) starts with “Sallu the son of Me-shullam,” but continues, “the son of Joed, the son of Pedaiah,” and carries the ancestry four generations further back.The son of Hodaviah, the son of Hasenuah.—Perhaps we should read “and Hodaviah,” instead of “son of Hodaviah.” (See Note on 1 Chronicles 9:9-10.) The name Hodaviah, which occurred 1 Chronicles 5:24, is a peculiar Aramaizing form of Hoduyah (“Thank the Lord”). Perhaps here the... read more
TEACHING BY ANACHRONISM1 Chronicles 9:1-44"And David the king said Who then offereth willingly? And they gave for the service of the house of God ten thousand darics."- 1 Chronicles 29:1; 1 Chronicles 29:5; 1 Chronicles 29:7TEACHING by anachronism is a very common and effective form of religious instruction; and Chronicles, as the best Scriptural example of this method, affords a good opportunity for its discussion and illustration.All history is more or less guilty of anachronism; every... read more
7. The Record of the Inhabitants of Jerusalem after the Return CHAPTER 9 1. The restoration (1 Chronicles 9:1-2 ) 2. Different residents in Jerusalem (1 Chronicles 9:3-9 ) 3. The priests (1 Chronicles 9:10-13 ) 4. The Levites (1 Chronicles 9:14-16 ) 5. Porters and Levites; their duties (1 Chronicles 9:17-34 ) 6. The house of Saul (1 Chronicles 9:35-44 ) All Israel was reckoned by genealogies, which means that from the beginning of the nation, public records were kept. The name of... read more
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Matthew Henry's Complete Commentary - 1 Chronicles 9:1-13
1 Chron. 9:1 looks back upon the foregoing genealogies, and tells us they were gathered out of the books of the kings of Israel and Judah, not that which we have in the canon of scripture, but another civil record, which was authentic, as the king's books with us. Mentioning Israel and Judah, the historian takes notice of their being carried away to Babylon for their transgression. Let that judgment never be forgotten, but ever be remembered, for warning to posterity to take heed of those sins... read more