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Matthew Henry

Matthew Henry's Complete Commentary - 1 Corinthians 11:1-16

Paul, having answered the cases put to him, proceeds in this chapter to the redress of grievances. The Rom. 11:1 of the chapter is put, by those who divided the epistle into chapters, as a preface to the rest of the epistle, but seems to have been a more proper close to the last, in which he had enforced the cautions he had given against the abuse of liberty, by his own example: Be ye followers of me, as I also am of Christ (Rom. 11:1), fitly closes his argument; and the way of speaking in the... read more

William Barclay

William Barclay's Daily Study Bible - 1 Corinthians 11:2-16

11:2-16 I praise you because you remember me in all things and because you hold fast to the traditions as I handed them down to you. But I want you to know that Christ is the head of every man, and that the man is the head of the woman, and that God is the head of Christ. Every man who prays or preaches with his head covered shames his head. Every woman who prays or preaches with her head uncovered shames her head, for she is in exactly the same case as a woman whose head has been shaved;... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Corinthians 11:13

Judge in yourselves ,.... The apostle having gone through a variety of reasoning and arguments, showing the superiority of the man to the woman, by which he would prove, that the one should be covered, and the other uncovered, returns to his subject again, and appeals to the common sense and understanding of the Corinthians, and makes them themselves judges of the matter; suggesting that the thing was so clear, and he so certain of what he had advanced being right, that he leaves it with... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Corinthians 11:14

Doth not even nature itself teach you ,.... By nature is either meant, the law and light of nature, reason in man, common sense, or rather custom, which is second nature; and which, in this case, must be restrained to the Greeks and Jews; for though among the Grecians the men cut their hair, and did not suffer it to grow long, as also did the Jews, yet there were many nations F11 Alex. ab. Alex. Genial. Dier. l. 5. c. 18. Servius in Virgil. Aeneid. l. 10. prope finem. who did not, even... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Corinthians 11:15

But if a woman have long hair ,.... And wears it, without cutting it, as men do: it is a glory to her ; it is comely and beautiful; it is agreeable to her sex, she looks like herself; it becomes and adorns her: for her hair is given her for a covering ; not instead of a covering for her head, or any other part of her body, so that she needs no other: we read indeed of the daughter of Nicodemus ben Gorion, that she was obliged to make use of her hair for a covering in such a sense ... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Corinthians 11:16

But if any man seem to be contentious ,.... That is, if anyone will not be satisfied with reasons given, for men's praying and prophesying with their heads uncovered, and women's praying and prophesying with their heads covered; but will go on to raise objections, and continue carping and cavilling, showing that they contend not for truth, but victory, can they but obtain it any way; for my part, as if the apostle should say, I shall not think it worth my while to continue the dispute any... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Corinthians 11:13

Judge in yourselves - Consider the subject in your own common sense, and then say whether it be decent for a woman to pray in public without a veil on her head? The heathen priestesses prayed or delivered their oracles bare-headed or with dishevelled hair, non comptae mansere comae , as in the case of the Cumaean Sibyl, Aen. vi., ver. 48, and otherwise in great disorder: to be conformed to them would be very disgraceful to Christian women. And in reference to such things as these, the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Corinthians 11:14

Doth not - nature - teach you, that, if a man have long hair - Nature certainly teaches us, by bestowing it, that it is proper for women to have long hair; and it is not so with men. The hair of the male rarely grows like that of a female, unless art is used, and even then it bears but a scanty proportion to the former. Hence it is truly womanish to have long hair, and it is a shame to the man who affects it. In ancient times the people of Achaia, the province in which Corinth stood, and the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Corinthians 11:15

But if a woman have long hair - The Author of their being has given a larger proportion of hair to the head of women than to that of men; and to them it is an especial ornament, and may in various cases serve as a veil. It is a certain fact that a man's long hair renders him contemptible, and a woman's long hair renders her more amiable. Nature and the apostle speak the same language; we may account for it as we please. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Corinthians 11:16

But if any man seem to be contentious - Ει δε τις δοκει φιλονεικος ειναι· If any person sets himself up as a wrangler - puts himself forward as a defender of such points, that a woman may pray or teach with her head uncovered, and that a man may, without reproach, have long hair; let him know that we have no such custom as either, nor are they sanctioned by any of the Churches of God, whether among the Jews or the Gentiles. We have already seen that the verb δοκειν , which we translate... read more

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