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Matthew Henry

Matthew Henry's Complete Commentary - 1 John 3:4-10

The apostle, having alleged the believer's obligation to purity from his hope of heaven, and of communion with Christ in glory at the day of his appearance, now proceeds to fill his own mouth and the believer's mind with multiplied arguments against sin, and all communion with the impure unfruitful works of darkness. And so he reasons and argues, I. From the nature of sin and the intrinsic evil of it. It is a contrariety to the divine law: Whosoever committeth sin transgresseth also (or even)... read more

Matthew Henry

Matthew Henry's Complete Commentary - 1 John 3:11-13

The apostle, having intimated that one mark of the devil's children is hatred of the brethren, takes occasion thence, I. To recommend fraternal Christian love, and that from the excellence, or antiquity, or primariness of the injunction relating thereto: And this is the message (the errand or charge) which you heard from the beginning (this came among the principal parts of practical Christianity), that we should love one another, 1 John 3:11. We should love the Lord Jesus, and value his love,... read more

Matthew Henry

Matthew Henry's Complete Commentary - 1 John 3:14-19

The beloved apostle can scarcely touch upon the mention of sacred love, but he must enlarge upon the enforcement of it, as here he does by divers arguments and incentives thereto; as, I. That it is a mark of our evangelical justification, of our transition into a state of life: We know that we have passed from death to life, because we love the brethren, 1 John 3:14. We are by nature children of wrath and heirs of death. By the gospel (the gospel-covenant or promise) our state towards another... read more

Matthew Henry

Matthew Henry's Complete Commentary - 1 John 3:20-22

The apostle, having intimated that there may be, even among us, such a privilege as an assurance or sound persuasion of heart towards God, proceeds here, I. To establish the court of conscience, and to assert the authority of it: For, if our heart condemn us, God is greater than our heart, and knoweth all things, 1 John 3:20. Our heart here is our self-reflecting judicial power, that noble excellent ability whereby we can take cognizance of ourselves, of our spirits, our dispositions, and... read more

William Barclay

William Barclay's Daily Study Bible - 1 John 3:10-18

3:10-18 In this the children of God and the children of the devil are made plain; anyone who does not do righteousness is not of God, and neither is he who does not love his brother, because the message that we have heard from the beginning is the message that we should love one another, that we should not be like Cain, who was of the Evil One and slew his brother. And why did he slay him? Because his works were evil and his brother's works were just. Do not be surprised, brothers, if the... read more

William Barclay

William Barclay's Daily Study Bible - 1 John 3:10-18

In this passage there is a parenthesis; we return to it now. The parenthesis is 1 John 3:11 and the conclusion drawn from it is in 1 John 3:12 . The Christian must not be like Cain who murdered his brother. John goes on to ask why Cain murdered his brother; and his answer is that it was because his works were evil and his brother's were good. Then he drops the remark: "Do not be surprised, brothers, if the world hates you." An evil man will instinctively hate a good man.... read more

William Barclay

William Barclay's Daily Study Bible - 1 John 3:19-24

3:19-24a By this we know that we are of the truth, and by this we will reassure our heart before him, when our heart condemns us in anything, for God is greater than our hearts and knows all things. Beloved, if our heart does not condemn us, we can come confidently to God and receive from him whatever we ask, because we keep his commandments and do the things which are well pleasing to him. And this is his commandment, that we should believe in the name of his Son Jesus Christ and that we... read more

William Barclay

William Barclay's Daily Study Bible - 1 John 3:19-24

John goes on to speak of the two things which are well-pleasing in God's sight, the two commandments on obedience to which our relationship to God depends. (i) We must believe in the name of his Son Jesus Christ. Here we have that use of the word name which is peculiar to the biblical writers. It does not mean simply the name by which a person is called; it means the whole nature and character of that person as far as it is known to us. The Psalmist writes: "Our help is in the name of the... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 John 3:10

In this the children of God are manifest ,.... By regenerating grace, and not sinning, in the sense before explained, in consequence of it: adoption is an act of God's grace and sovereign will; it is secret in his own heart, and is secured in divine predestination, and in the covenant of grace, and is antecedent to regeneration: regeneration and faith do not make men the children of God, but manifest them to be so; adoption makes them the children of God, and entitles them to the... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 John 3:11

For this is the message ,.... Sent from God by Christ, or what he in his ministry declared, and is the commandment which was so frequently urged by him, John 13:34 ; that ye have heard from the beginning ; of the preaching of the Gospel to them, and of their conversion; see 1 John 2:7 ; that we should love one another ; to which the command of Christ, the reason with which it is enforced, and the early notice of it, should engage. read more

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