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Matthew Henry

Matthew Henry's Complete Commentary - 1 Kings 13:1-10

Here is, I. A messenger sent to Jeroboam, to signify to him God's displeasure against his idolatry, 1 Kgs. 13:1. The army of Judah that aimed to ruin him was countermanded, and might not draw a sword against him (1 Kgs. 12:24); but a prophet of Judah is, instead thereof, sent to reclaim him from his evil way, and is sent in time, while he is but dedicating his altar, before his heart is hardened by the deceitfulness of his sin; for God delights not in the death of sinners, but would rather... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 13:5

The altar also was rent ,.... Split into two parts perhaps, and one fell one way, and the other another; and the ashes poured out from the altar ; the ashes of the burnt offering, these were spilled on the ground; all which was done without any outward force, or any visible means thereof: according to the sign which the man of God had given by the word of the Lord ; by his direction and order. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Kings 13:5

The altar was also rent - It split or clave of its own accord; and, as the split parts would decline at the top from the line of their perpendicular, so the ashes and coals would fall off, or be poured out. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 13:1-10

I. THE PRETENSIONS OF ERROR DEEPEN ITS SHAME . The idolatrous altar was being solemnly consecrated. The people's eyes were dazzled with the splendour of the priestly and regal display. Jeroboam himself stood by the altar to offer incense. And then the cry arose which arrested every ear and thrilled through every soul. 1 . The attempt to give importance to the new idolatry only broadened the mark for God's rebuke : it simply lent emphasis to His condemnation. They had come... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 13:2-8

Protest and Excommunication. The sin of Jeroboam, the schism which he inaugurated in person at the first feast of tabernacles held in Bethel, was not consummated without protest. When the king, possibly in the "golden garments" of the priesthood, mounted the altar platform and stood before the vast multitude assembled to witness this first great function of the new regime, a messenger of God, sent from Judah, the seat of the true religion, lifted up his voice and witnessed against these... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 13:4-6

The Man of Sin. When the man of God predicted the confusion of the political religion of Jeroboam, and gave the sign that the altar at Bethel should be rent and its ashes poured out, the pride of the king who stood there as a priest was mortified, and his resentment was manifested as described in the text. I. JEROBOAM WAS A TYPICAL SINNER . 1 . He transgressed God's law — 2 . He did so impudently . II. HIS DOOM ALSO WAS TYPICAL . 1 . He was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 13:5

The altar also was rent [by the same invisible power, and probably at the same moment], and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the Lord. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Kings 13:5

We need not suppose a complete shattering of the altar, but rather the appearance of a crack or fissure in the fabric, which, extending from top to bottom, caused the embers and the fragments of the victims to fall until they reached the ground. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Kings 13:4-5

1 Kings 13:4-5. He put forth his hand To point out the man on whom he would have the people to lay hands. From the altar Where he stood, and where his hand was employed in offering something upon it. And his hand dried up Or withered, the muscles and sinews, the instruments of motion, shrinking up or becoming relaxed. This God did, not only to give another token, besides those which the man of God had mentioned, that his words would be fulfilled; but also to chastise Jeroboam for... read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Kings 13:1-34

Jeroboam’s punishment (13:1-14:20)God soon showed that this new form of religion was totally unacceptable to him. A prophet from Judah came to Bethel and, by bold words and dramatic actions, condemned both the people and the king (13:1-10).However, there was another prophet, a much older man, who lived in Bethel and had apparently not spoken out against Jeroboam’s wrongdoing. The old prophet seems to have been jealous of the prophet from Judah, and decided to tempt him to disobey God’s command.... read more

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