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Matthew Henry

Matthew Henry's Complete Commentary - 1 Kings 22:15-28

Here Micaiah does well, but, as is common, suffers ill for so doing. I. We are told how faithfully he delivered his message, as one that was more solicitous to please God than to humour either the great or the many. In three ways he delivers his message, and all displeasing to Ahab:? 1. He spoke as the rest of the prophets had spoken, but ironically: Go, and prosper, 1 Kgs. 22:15. Ahab put the same question to him that he had put to his own prophets (Shall we go, or shall we forbear?) seeming... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 22:21

And there came forth a spirit ,.... Not from the heavenly host on the right hand or the left, for they are pure and holy spirits, and impeccable, and cannot lie or deceive; but the evil spirit, Satan, the father of lies, the old deceiver, who came forth from his own place and his own company: and stood before the Lord presented himself before him, as Satan did, Job 1:6 , and said, l will persuade him ; or prevail upon him; evil spirits love to be employed in doing harm to men, they... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 22:22

And the Lord said unto him, wherewith ?.... What way and method did he propose, to persuade Ahab to go up to Ramoth? the Lord is introduced in this visionary narrative as asking this question, not as ignorant of the scheme of the evil spirit, but in order to bring it out, and lead on to the following account: and he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets ; put them on encouraging Ahab to go up, and promising him success, as he had in former... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Kings 22:22

Go forth , and do so - This is no more than, "God has permitted the spirit of lying to influence the whole of thy prophets; and he now, by my mouth, apprises thee of this, that thou mayest not go and fall at Ramoth-gilead." Never was a man more circumstantially and fairly warned; he had counsels from the God of truth, and counsels from the spirit of falsity; he obstinately forsook the former and followed the latter. He was shown by this parable how every thing was going on, and that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 22:1-28

Crime brings its own punishment. I. THE WICKED RUSH UPON DESTRUCTION . 1 . Ahab provokes the war in which he himself will perish . The peace which had lasted so long might have continued. Every day it was prolonged was a day placed between him and death; and yet with his own hand he brings to an end the period of grace. How often are the calamities of the wicked invoked by themselves, and are the fruit of their own rashness! 2 . It came as the prompting of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 22:1-40

The Death of Ahab and the Defeat of Israel. This chapter is almost entirely occupied with an account of the death of Ahab, and of the circumstances which preceded and attended it. The earlier portion of the chapter, which contains the prophesyings of the false prophets and the vision of Micaiah, is only recorded because of its bearing on the death of the king, and the dispersion of his army. And the prominence accorded to Ahab's end only corresponds with the space assigned to his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 22:15-23

Micaiah's Prophecy. It is evident from the text and from 1 Kings 22:8 that this was not the first time Ahab and Micaiah had met. The Jews suppose, apparently with reason, that Micaiah was that prophet who, when Ahab sent Ben-hadad away with a covenant, said to the king of Israel, "Thus saith the Lord: Because thou hast let go out of thine hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people" (see 1 Kings 20:35-43 ).... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 22:21

And there came forth a spirit [Heb. the spirit . By some, especially of the earlier commentators, understood of the evil spirit. But the view now generally adopted (Thenius, Keil, Bähr) is that "the spirit of prophecy" is meant, "the power which, going forth from God and taking possession of a man, makes him a prophet ( 1 Samuel 10:6 , 1 Samuel 10:10 ; 1 Samuel 19:20 , 1 Samuel 19:23 ). The נָביא is the אִישׁ הָרוּחַ ( Hosea 9:7 )" Bähr. This power is here... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 22:22

And the Lord said unto him, Wherewith? [Heb. By what? ] And he said, I will go forth, and I will be a lying spirit [Heb. a spirit of a lie . Cf. Zechariah 13:2 ; 1 John 4:6 ] in the mouth of all his prophets. [His prophets, not God's. Cf. 2 Kings 3:13 .] And he said, Thou shalt persuade him. and prevail also: go forth, and do so. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Kings 22:21

A spirit - “The spirit “ - which some explain as “the evil spirit” - i. e. Satan; others as simply “the spirit” who should “persuade.” read more

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