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Matthew Henry

Matthew Henry's Complete Commentary - 1 Kings 3:5-15

We have here an account of a gracious visit which God paid to Solomon, and the communion he had with God in it, which put a greater honour upon Solomon than all the wealth and power of his kingdom did. I. The circumstances of this visit, 1 Kgs. 3:5. 1. The place. It was in Gibeon; that was the great high place, and should have been the only one, because there the tabernacle and the brazen altar were, 2 Chron. 1:3. There Solomon offered his great sacrifices, and there God owned him more than in... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 3:8

And thy servant is in the midst of thy people which thou hast chosen ,.... To be his special and peculiar people above all people on the earth; this is not to be understood locally, though Jerusalem, where his palace was, was in the middle of the land; but of the exercise of his office, he being placed over the people, and among them, and having the care and inspection of them: a great people, that cannot be numbered and counted for multitude ; being for number as the stars in the sky,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 3:5-15

God's Gifts and Solomon's Choice. "And God said, Ask what I shall give thee," etc. "Happy Solomon!" we exclaim, as we read these words. He had all that earth could give already—youth, wealth, prosperity. glory, greatness. He stood already on the topmost pinnacle of human felicity. And now Heaven offers him his choice of blessings; now the treasure house of the infinite God is opened, and he is bidden to take what he will. Behold the favourite of Heaven! It is indeed true "there was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 3:5-16

A wise prayer. Gibeon, the scene of this incident, was one of the "high places" of the land. Worship in high places had been forbidden. Law against it not rigidly enforced until the place was chosen "where the Lord would cause his name to dwell." That Solomon's act in sacrificing at Gibeon was not condemned is proved by his being favoured with this direct Divine communication. Every scene of real worship may become the scene of special Divine manifestation. "The Lord appeared unto Solomon... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 3:8

And thy servant is in the midst of thy people which thou hast chosen [see Deuteronomy 7:6 ], a great people, that cannot be numbered nor counted for multitude. [The promises of Genesis 13:16 ; Genesis 15:5 , lived in the thoughts and language of the Jews, and were doubtless the original of this expression. Cf. also Numbers 23:10 .] read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Kings 3:8

Compare the marginal references. Solomon regards the promises as fulfilled in the existing greatness and glory of the Jewish nation. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Kings 3:6-8

1 Kings 3:6-8. According as he walked before thee in truth In the true worship of God, in the profession, belief, practice, and defence of the true religion. So truth here contains all duties to God, as righteousness doth his duties to men, and uprightness the right manner of performing both sorts of duties. In uprightness of heart with thee That is, in thy judgment, to whom he appealed as the witness of his integrity. I am but a child So he was in years: not above twenty years... read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Kings 3:1-28

Solomon’s wisdom (3:1-28)David’s power had come through war and conquest; Solomon’s came through clever commercial and political agreements with neighbouring countries. Solomon gave impressive public display of his loyalty to God, but he ignored God’s warnings when he saw advantages to be gained through foreign alliances. His marriage to the daughter of Pharaoh guaranteed peace for Israel in a region where Egypt was the chief power, but it probably required Solomon to pay respect to Egypt’s... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - 1 Kings 3:7-9

1 Kings 3:7-9. I am but a little child, &c.— It is plain that Solomon means here, that he was only a little child, a mere infant, in understanding and abilities, to guide and govern so great a people. See Psalms 131:2. Houbigant observes, that the phrase, ובא צאת tseth vabo, to go out or come in, is not only a Hebraism frequent in the sacred writings, but also a similitude taken from a little child, yet unable to walk firmly, and ignorant of all things; such as Solomon professes himself to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Kings 3:4-15

Solomon’s petition for Wisdom 3:4-15A tabernacle, evidently the Mosaic tabernacle, and the Mosaic tabernacle’s bronze altar still stood at Gibeon (lit. little hill; 1 Chronicles 16:39-40; 1 Chronicles 21:28-29; 2 Chronicles 1:3; 2 Chronicles 1:5-6). Gibeon was one of the so-called high places where the people offered sacrifices to Yahweh. Burnt offerings symbolized the dedication of the worshipper’s person to God (Leviticus 1). By offering 1,000 of these sacrifices Solomon was expressing his... read more

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