1 Kings 3:9

Matthew Henry's Complete Commentary - 1 Kings 3:5-15

We have here an account of a gracious visit which God paid to Solomon, and the communion he had with God in it, which put a greater honour upon Solomon than all the wealth and power of his kingdom did. I. The circumstances of this visit, 1 Kgs. 3:5. 1. The place. It was in Gibeon; that was the great high place, and should have been the only one, because there the tabernacle and the brazen altar were, 2 Chron. 1:3. There Solomon offered his great sacrifices, and there God owned him more than in... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 3:9

Give therefore thy servant an understanding heart, to judge thy people ,.... Not an understanding of things spiritual, nor of things natural, though both were given him, but of things political, what related to the civil government, that he might be able to judge or rule the people of Israel in the best manner: that I may discern between good and bad ; not merely between moral good and evil, of which he had a discernment; but between right and wrong in any case or controversy that came... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Kings 3:9

Give - an understanding heart to judge thy people - He did not ask wisdom in general, but the true science of government. This wisdom he sought, and this wisdom he obtained. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 3:5-15

God's Gifts and Solomon's Choice. "And God said, Ask what I shall give thee," etc. "Happy Solomon!" we exclaim, as we read these words. He had all that earth could give already—youth, wealth, prosperity. glory, greatness. He stood already on the topmost pinnacle of human felicity. And now Heaven offers him his choice of blessings; now the treasure house of the infinite God is opened, and he is bidden to take what he will. Behold the favourite of Heaven! It is indeed true "there was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 3:5-16

A wise prayer. Gibeon, the scene of this incident, was one of the "high places" of the land. Worship in high places had been forbidden. Law against it not rigidly enforced until the place was chosen "where the Lord would cause his name to dwell." That Solomon's act in sacrificing at Gibeon was not condemned is proved by his being favoured with this direct Divine communication. Every scene of real worship may become the scene of special Divine manifestation. "The Lord appeared unto Solomon... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 3:9

Give therefore thy servant an understanding [Heb. hearing. Cf. verse 11 (Heb. "to hear judgment.") The idea is not docility, as the Vulg. ( cor docile ) , but discrimination, penetration. Cf. 2 Samuel 14:17 (Heb.); Philippians 1:9 , Philippians 1:10 (marg.)] heart [ i.e; a judicial mind. The "hearing heart" was desired, not that it might "give heed to the law" (Keil), but to qualify him] to Judge thy people [The Hebrew king, like most ancient monarchs, was supreme judge... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 3:9-13

The wisdom of Solomon's choice. Solomon was never more kingly than when he made this choice. Subsequently he became enervated by prosperity, corrupted by heathen associations, etc; but now he ruled as a king over himself. The bright promise of life is often gradually overcast, till it ends in the gloom of a hopeless night. Examples from Scripture, e.g; Saul the King, Esau. It is well to know the kind of choice that "pleased the Lord." In Solomon's there was true wisdom, for it had... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Kings 3:9

One of the chief functions of the Oriental monarch is always to hear and decide causes. Hence, supreme magistrates were naturally called “judges.” (See the introduction to the Book of Judges.) In the minds of the Jews the “judge” and the “prince” were always closely associated, the direct cognisance of causes being constantly taken by their chief civil governors. (See Exodus 2:14; Exodus 18:16, Exo 18:22; 1 Samuel 8:20; 2 Samuel 15:2-6.)Good and bad - i. e. “right and wrong,” “justice and... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Kings 3:9

1 Kings 3:9. Give to thy servant an understanding heart Whereby I may both clearly discern, and faithfully perform all the parts of my duty: for both these are spoken of in Scripture as the effects of a good understanding; and he that lives in the neglect of his duties, or the practice of wickedness, is called a fool, and one void of understanding. To judge thy people Or govern, as that word is often used. That I may discern between good and bad Namely, in causes and controversies... read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Kings 3:1-28

Solomon’s wisdom (3:1-28)David’s power had come through war and conquest; Solomon’s came through clever commercial and political agreements with neighbouring countries. Solomon gave impressive public display of his loyalty to God, but he ignored God’s warnings when he saw advantages to be gained through foreign alliances. His marriage to the daughter of Pharaoh guaranteed peace for Israel in a region where Egypt was the chief power, but it probably required Solomon to pay respect to Egypt’s... read more

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