1 Peter 4:4

Matthew Henry's Complete Commentary - 1 Peter 4:4-6

I. Here you have the visible change wrought in those who in the 1 Pet. 4:3 were represented as having been in the former part of their life very wicked. They no longer run on in the same courses, or with the same companions, as they used to do. Hereupon observe the conduct of their wicked acquaintance towards them. 1. They think it strange, they are surprised and wonder at it, as at something new and unusual, that their old friends should be so much altered, and not run with as much violence... read more

William Barclay

William Barclay's Daily Study Bible - 1 Peter 4:1-5

4:1-5 Since then, Christ suffered in the flesh, you too must arm yourselves with the same conviction, that he who has suffered in the flesh has ceased from sin, and as a result of this the aim of such a man now is to spend the time that remains to him of life in obedience to the will of God. For the time that is past is sufficient to have done what the Gentiles will to do, to have lived a life of licentiousness, lust, drunkenness, revellings, carousings, and abominable idolatry. They think it... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Peter 4:4

Wherein they think it strange ,.... Here the apostle points out what the saints must expect from the men of the world, by living a different life; and he chooses to mention it, to prevent discouragements, and that they might not be uneasy and distressed when they observed it; as that they would wonder at the change in their conversations, and look on it as something unusual, new, and unheard of, and treat them as strangers, yea, as enemies, on account of it: that you run not with them... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Peter 4:4

They think it strange - Ξενιζονται· They wonder and are astonished at you, that ye can renounce these gratifications of the flesh for a spiritual something, the good of which they cannot see. Excess of riot - Ασωτιας αναχυσιν· Flood of profligacy; bearing down all rule, order, and restraints before it. Speaking evil of you - Βλασφημουντες· Literally, blaspheming; i.e. speaking impiously against God, and calumniously of you. read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 4:4

Verse 4 4Wherein they think it strange The words of Peter literally are these, “In which they are strangers, you not running with them into the same excess of riot, blaspheming.” But the word, to be strangers, means to stop at a thing as new and unusual. This is a way of speaking which the Latins also sometimes use, as when Cicero says that he was a stranger in the city, because he knew not what was carried on there. But in this place, Peter fortifies the faithful, lest they should suffer... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 4:1-6

I. BY UNION WITH CHRIST . 1. Through suffering. Suffering is the appointed discipline of the Christian soul. Gold is tried by fire, the Christian's faith by suffering. Christ himself suffered in the flesh, and while we are in the flesh we must also suffer. "In that he died, he died unto sin once;" his death separated him from sin, from the sight and hearing of sin, from that mysterious contact with human sin which he endured when "he was made sin for us, though he was without... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 4:1-6

I. THE EXAMPLE OF CHRIST CARNIES WITH IT THE RESOLUTION TO SUFFER . "Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind." Peter goes back to the starting-point, that from it, with practical instruction, he may go beyond the present session of Christ at the right hand of God, viz. to his coming to judgment. He does not say, "put to death in the flesh," but more generally, to suit the condition of those whom he was addressing,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 4:1-7

This passage is the most difficult in the entire Epistle. We can see a meaning in each of its sentences taken separately, but when we take them together their meaning, as a whole, is obscure. As far, however, as I can understand it, I would entitle the paragraph, The persecuted Christian reminded of the necessity of suffering for righteousness. Peter here states the fact that suffering for righteousness is no strange thing, but what Christians must reasonably look for. I. CHRIST 'S ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 4:3-6

We have seen that the apostle—the large-hearted, sympathetic, experienced apostle—is showing the scattered Christians he is addressing how to fortify themselves against the persecution that in stormful violence had fallen upon them here and there, before and since they became fugitives or exiles. This is part of a long paragraph beginning at the thirteenth verse of the last chapter, in which he is teaching that amid such persecution a good conscience is the only charm; that whatever befalls... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 4:4

Wherein they think it strange. Wherein, in which course of life, in the fact that the Christians once lived like the Gentiles, but now are so wholly changed. The word ξενίζεσθαι means commonly to be a guest, to live as a stranger in another's house ( Acts 10:6 , Acts 10:18 ; Acts 21:16 ); here it means to be astonished, as at some strange sight, as such guests would no doubt sometimes be. That ye run not with them to the same excess of riot. The Greek words are very strong,... read more

Group of Brands