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Matthew Henry

Matthew Henry's Complete Commentary - 1 Samuel 2:11-26

In these verses we have the good character and posture of Elkanah's family, and the bad character and posture of Eli's family. The account of these two is observably interwoven throughout this whole paragraph, as if the historian intended to set the one over against the other, that they might set off one another. The devotion and good order of Elkanah's family aggravated the iniquity of Eli's house; while the wickedness of Eli's sons made Samuel's early piety appear the more bright and... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Samuel 2:24

Nay, my sons ,.... This seems to be too soft and smooth an appellation, too kind and endearing, considering the offence they were guilty of, and were now reproving for; rather they deserved to be called sons of Belial, the children of the devil, than sons of Eli, or brutes and shameless wretches, and such like hard names: for it is no good report that I hear ; a very bad one; far from being good, scarce anything worse could have been said of them; to rob persons of the flesh of their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Samuel 2:22-26

Abandoned. The facts are— 1 . Eli in advancing years hears of the abominable deeds of his sons. 2 . He remonstrates with them, pointing out the con sequences of their conduct. 3 . Heedless of the warning, they persist in sin, being abandoned by God. The narrative of the sacred historian seems to take in two extremes—two elements working on in moral antagonism till the one passes away and the other becomes ascendant. The abominations and profanations of Eli's sons, and Samuel's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Samuel 2:24-25

Ye make, etc. Eli's words are very obscure, but "Ye make Jehovah's people to transgress" is upon the whole the best rendering of the clause. Both the Sept. and Syriac have a different reading: "Ye make Jehovah's people cease to worship him" In the next verse there is no sufficient reason for supposing that Elohim, God, here means a judge. Elohim was the head of the theocracy, the ruler of Israel in all things, and he would set to rights these delinquencies of "one man against another" by... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Samuel 2:23-24

1 Samuel 2:23-24 . And he said, Why do ye do such things? He reproved them, but far too gently, as these and the following words manifest. This might proceed partly from the coldness of old age, but it arose chiefly from his too great indulgence to his children. I hear of your evil dealings by all this people Their wickedness was so notorious that there was a general complaint of it, which should have moved him to much greater severity than merely to reprove and chide them. He ought to... read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Samuel 2:12-36

Judgment on the family of Eli (2:12-3:18)Eli the priest had become the judge, or chief administrator, in Israel. He sat at the door of the house of God where people could freely meet him to seek his advice or ask for directions in disputes (see 1:9; 4:18). His sons, it seems, carried out the routine work in connection with the sacrifices and ceremonies.According to the Levitical law, the portion of the sacrifice that was for God had to be burnt on the altar first, after which the priest and the... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - 1 Samuel 2:24

for. Hebrew has the disjunctive accent on this word (Great Telisha), emphasising the guilt of Hophni and Phinehas as (1) a public scandal (1 Samuel 2:23 ); (2) a cause of stumbling (1 Samuel 2:24 ); (3) a sin against Jehovah (1 Samuel 2:25 ). to transgress, or cry out. Hebrew ` abar. App-44 . read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Samuel 2:11-36

B. The Contrast between Samuel and Eli’s Sons 2:11-36Samuel’s innocence and the godlessness of Eli’s sons contrast strongly in this pericope (section of text). Samuel would succeed and become a channel of God’s blessing. Eli’s sons would fail, would become a source of frustration to Eli and the Israelites, and would ultimately perish."The section [1 Samuel 2:11 to 1 Samuel 4:1] poignantly illustrates the theme of ’Hannah’s Song’ as it is epitomized in 1 Samuel 2:7 b, ’he brings low, and also... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Samuel 2:22-26

3. Eli’s lack of influence on his sons and its effect 2:22-26The sons of Eli followed the example of Canaanite worship rather than the instruction of the Mosaic Law. Ritual prostitution was part of Canaanite worship, and Eli’s sons seem to have adopted this custom. [Note: Merrill, "1 Samuel," p. 207.] Even when their father confronted them with their sin, Eli’s sons refused to repent. Frequently old men demonstrate wisdom, but Eli was not wise enough to restrain the sinful behavior of his... read more

John Dummelow

John Dummelow's Commentary on the Bible - 1 Samuel 2:1-36

Hannah’s Song of Thanksgiving. The Sin of Eli’s Sons1-10. The Song of Hannah.This beautiful poem has been well called the ’Magnificat of the Old Testament.’ The song of the Virgin Mary (Luke 1:46-55) is clearly modelled on it very closely. In each case there is the rejoicing over the exaltation of the poor and despised and the humiliation of the rich. But there is a world of difference between Mary’s quiet and restrained gratitude and calm confidence in God’s mercy, on the one hand, and the... read more

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