1 Thessalonians 5:27

Matthew Henry's Complete Commentary - 1 Thessalonians 5:23-29

In these words, which conclude this epistle, observe, I. Paul's prayer for them, 1 Thess. 5:23. He had told them, in the beginning of this epistle, that he always made mention of them in his prayers; and, now that he is writing to them, he lifts up his heart to God in prayer for them. Take notice, 1. To whom the apostle prays, namely, The very God of peace. He is the God of grace, and the God of peace and love. He is the author of peace and lover of concord; and by their peaceableness and... read more

William Barclay

William Barclay's Daily Study Bible - 1 Thessalonians 5:23-28

5:23-28 May the God of peace himself consecrate you through and through; and may your spirit and soul and body be kept complete so that you will be blameless at the coming of our Lord Jesus Christ. You can rely on him who calls you--and he will do this very thing. Brothers, pray for us. Greet all the brothers with a holy kiss. I adjure you by the Lord that this letter should be read to all the brothers. The grace of our Lord Jesus Christ be with you. At the end of his letter Paul... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Thessalonians 5:27

I charge you by the Lord ,.... Or "I adjure by the Lord"; by the Lord Jesus: it is in the form of an oath, and a very solemn one; and shows that oaths may be used on certain and solemn occasions: that this epistle be read unto all the holy brethren ; to all the members of the church, who are called "holy", because they were sanctified or set apart by God the Father in election; and were sanctified by the blood of Christ, or their sins were expiated, or atoned for by the sacrifice of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Thessalonians 5:27

I charge you by the Lord, that this epistle be read - There must have been some particular reason for this solemn charge; he certainly had some cause to suspect that the epistle would be suppressed in some way or other, and that the whole Church would not be permitted to hear it; or he may refer to the smaller Churches contiguous to Thessalonica, or the Churches in Macedonia in general, whom he wished to hear it, as well as those to whom it was more immediately directed. There is no doubt... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Thessalonians 5:27

Verse 27 27I adjure you by the Lord. It is not certain whether he feared that, as often happened, spiteful and envious persons would suppress the Epistle, or whether he wished to provide against another danger — lest by a mistaken prudence and caution on the part of some, it should be kept among a few. (624) For there will always be found some who say that it is of no advantage to publish generally things that otherwise they recognize as very excellent. At least, whatever artifice or pretext... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Thessalonians 5:1-28

Now follows a series of short admonitions. The Thessalonians were to love and honor their ministers, to live in peace among themselves, to admonish the disorderly, to encourage the faint-hearted, to support the weak, and to exercise forbearance toward all men. They were to be on their guard against revenge, to preserve Christian joyfulness, to be constant in prayer, and to maintain a thankful disposition. They were not to quench the Spirit, nor despise prophesyings, but were to test all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Thessalonians 5:27

I charge you ; namely, the presbyters. By the Lord ; namely, Christ, an indirect proof of his Divinity, the adjuration being in his Name. The reason of this solemn charge was, not on account of any remissness on the part of the presbyters, but was occasioned by the earnestness of the apostle and by his consciousness that what he wrote was most important to the Thessalonians, and was the command of the Lord Jesus Christ. That this Epistle be read unto all the holy brethren; unto the Church... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Thessalonians 5:27

I charge you by the Lord - Margin, “adjure.” Greek, “I put you under oath by the Lord” - ενορκίζω ὑμᾶς τὸν Κύριον enorkizō humas ton Kurion. It is equivalent to binding persons by an oath; see the notes on Matthew 26:63; compare Genesis 21:23-24; Genesis 24:3, Genesis 24:37.That this epistle be read unto all the holy brethren - To all the church; compare notes on Colossians 4:16. The meaning is, that the Epistle was to be read to the whole church on some occasion. on which it was... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Thessalonians 5:27-28

1 Thessalonians 5:27-28. I charge you Greek, ορκιζω υμας , I adjure you, that is, I lay you under the obligation of an oath; that this epistle The first he wrote; be read to all the holy brethren Namely, of your church. The reader must observe, that in judicial oaths, the custom among the Jews was not for the person who came under the obligation of an oath to pronounce the words of swearing with his own mouth, but an oath was exacted from him by the magistrate or superior, and so he... read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Thessalonians 5:12-28

5:12-28 ADVICE ON OTHER MATTERSMinor difficulties had arisen in the Thessalonian church, and the church leaders had the responsibility to see that these matters were put right. Paul therefore reminds the church members to respect those who have the duty of guiding the church, and not to be offended when the church leaders find it necessary to give corrective instruction (12-13). The leaders, on their part, must always act with patience and understanding (14).All Christians should live in a... read more

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