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Matthew Henry

Matthew Henry's Complete Commentary - 1 Timothy 6:6-12

From the mention of the abuse which some put upon religion, making it to serve their secular advantages, the apostle, I. Takes occasion to show the excellency of contentment and the evil of covetousness. 1. The excellency of contentment, 1 Tim. 6:6-8. Some account Christianity an advantageous profession for this world. In the sense they mean this is false; yet it is undoubtedly true that, though Christianity is the worst trade, it is the best calling in the world. Those that make a trade of... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 6:6-8

6:6-8 And in truth godliness with contentment is great gain. We brought nothing into the world, and it is quite clear that we cannot take anything out of it either; but if we have food and shelter, we shall be content with them. The word here used for contentment is autarkeia (0841). This was one of the great watchwords of the Stoic philosophers. By it they meant a complete self-sufficiency. They meant a frame of mind which was completely independent of all outward things, and which... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Timothy 6:7

For we brought nothing into this world ,.... Which is a reason both clearly showing that godliness is great gain, since those who have it brought nothing into the world with them but sin, and yet are now in such happy circumstances as before described; and that godly persons should be content with what they have, even of worldly things, seeing they are so much more than they had when they came into the world, into which they came naked; and which should be a quieting consideration under the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 6:7

We brought nothing into this world - There are some sayings in Seneca which are almost verbatim with this of St. Paul: Nemo nascitur dives; quisquis exit in lucem jussus est lacte et panno esse contentus ; Epist. xx, "No man is born rich; every one that comes into the world is commanded to be content with food and raiment." Excutit natura redeuntem, sicut intrantem; non licet plus auferre, quam intuleris ; Epist., cap. ii. "Nature, in returning, shakes off all incumbrances as in... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Timothy 6:7

Verse 7 7For we brought nothing into the world., He adds this for the purpose of setting a limit to the sufficiency. Our covetousness is an insatiable gulf, if it be not restrained; and the best bridle is, when we desire nothing more than the necessity of this life demands; for the reason why we transgress the bounds, is, that our anxiety extends to a thousand lives which we falsely imagine. Nothing is more common, and indeed nothing is more generally acknowledged, than this statement of Paul;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Timothy 6:1-10

I. DUTIES OF CHRISTIAN SLAVES . 1. Toward unbelieving masters . "Let as many as are servants under the yoke count their own masters worthy of all honor, that the Name of God and the doctrine be not blasphemed." Paul had to legislate for a social condition which was, to a considerable extent, different from ours. In the early Christian Churches there were not a few whose social condition was that of slaves. They are pointed to here as being under the yoke as servants. To... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Timothy 6:6-21

The contrast . There is no more effectual way of bringing out the peculiar beauties and excellences of any system or character than by contrasting with it the opposite system or character. Let us do this in regard to the two characters which are here brought before us, and the uses of money by them respectively. I. THE MONEY - LOVER . The love of money sits at the helm of his inner man. It is the spring of all his thoughts, desires, and actions. Observe what is his ruling... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Timothy 6:7

The for this , A.V.; for neither can we for and it is certain we can , A.V. and T.R.; anything for nothing , A.V. For neither , etc. The omission of δῆλον in the R.T., though justified by many of the best manuscripts, makes it difficult to construe the sentence, unless, with Buttman, we consider ὅτι as elliptical for δῆλον ὅτι , The R.V. "for neither" seems to imply that the truth, "neither can we carry anything out," is a consequence of the previous truth... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Timothy 6:7

For we brought nothing into this world ... - A sentiment very similar to this occurs in Job 1:21 - and it would seem probable that the apostle had that passage in his eye; see the notes on that passage. Numerous expressions of this kind occur in the classic writers; see Wetstein, in loc., and Pricaeus, in loc. in the Critici Sacri. Of the truth of what is here said, there can be nothing more obvious. It is apparent to all. We bring no property with us into the world - no clothing, no jewels, no... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Timothy 6:6-10

1 Timothy 6:6-10. But godliness The genuine fear and love of God, and obedience to his will; with contentment The inseparable companion of vital piety; is great gain Brings unspeakable profit in time as well as in eternity, and indeed is the only true abiding gain; for all other gain is perishing. For we brought nothing into this world But were thrown naked upon the indulgent provision which our gracious Creator has been pleased to make for us; and it is certain Whatever treasures... read more

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