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Matthew Henry

Matthew Henry's Complete Commentary - 2 Chronicles 20:1-13

We left Jehoshaphat, in the foregoing chapter, well employed in reforming his kingdom and providing for the due administration of justice and support of religion in it, and expected nothing but to hear of the peace and prosperity of his reign; but here we have him in distress, which distress, however, was followed by such a glorious deliverance as was an abundant recompence for his piety. If we meet with trouble in the way of duty, we may believe it is that God may have an opportunity of... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Chronicles 20:6

And said, O Lord God of our fathers ,.... Abraham, Isaac, and Jacob, whose covenant God he was: art not thou God in heaven ? that dwellest and rulest there, and dost whatever thou pleasest in the armies of it: and rulest not thou over all the kingdoms of the Heathens ? being King of kings, and Lord of lords, all the world over: and in thine hand is there not power and might, so that none is able to withstand thee ? his power being infinite, unlimited, and uncontrollable, and so... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Chronicles 20:6

Jehoshaphat stood - What an instructive sight was this! The king who proclaimed the fast was foremost to observe it, and was on this occasion the priest of the people; offering in the congregation, without form or any premeditation, one of the most sensible, pious, correct, and as to its composition one of the most elegant prayers ever offered under the Old Testament dispensation. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 20:1-13

The source of safety in the hour of peril. Very suddenly does the scene change in these chronicles of the kingdom of Judah. From the peaceful and pleasant duty of completing the arrangements for securing justice throughout the land, Jehoshaphat was driven to consider the alarming intelligence that a powerful combination of enemies was threatening the independence of his kingdom. We learn from these facts— I. THAT WE MAY SUDDENLY FIND OURSELVES IN MOST SERIOUS PERIL ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 20:1-37

The last chapter in Jehoshaphat's career. The aspects in which the character of Jehoshaphat offers itself to our view, in the last seen of him, are now to be considered. Few men there are who bear themselves well in prosperity, especially if the prosperity be great; and many there are who fail to submit well to the discipline of adversity. Of this latter weakness of human nature it can scarcely be said that Jehoshaphat was an illustration. The punishment that had been foretold, that solemn... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 20:5-19

The prayer of Jehoshaphat. I. THE SCENE . 1 . The place. (1) Jerusalem, the metropolis of the land, whose safety was imperilled. 2 . The assembly . 3 . The suppliant. Jehoshaphat acted as the mouthpiece for himself and his people. Standing forth in the centre of the congregation, he offered "without form or any premeditation (?) one of the most sensible, pious, correct, and, as to its composition, one of the most elegant prayers ever offered under the Old... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 20:6-12

The recorded prayers of Scripture are indeed what they might be expected to be, model prayers, and the present a model instance of the same (see homiletics). The prayer before us invokes the one God "in heaven;" claims him the God "of our fathers;" recites his universal authority above, below; pleads his former conduct of the "people Israel," in especial his stablishing of that people in their present land; most touchingly recalls his covenant of condescending, everlasting "friendship" with... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 2 Chronicles 20:6-9

Jehoshaphat’s appeal is threefold:(1) to God omnipotent 2 Chronicles 20:6;(2) to “our God;”(3) the God especially “of this house” the temple.2 Chronicles 20:7Abraham thy friend - Historically, this is the first use of this remarkable expression, afterward repeated (marginal references). The ground of the expression is to be found principally in Genesis 18:23-33, where Abraham spoke with God as a man with his friend (compare Exodus 33:11).2 Chronicles 20:8, 2 Chronicles 20:9The appeal recalls... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 2 Chronicles 20:6-7

2 Chronicles 20:6-7. And said, O Lord God, &c. Jehoshaphat himself was the mouth of the congregation to God, and did not devolve the work upon his chaplains. For though the kings were forbidden to burn incense, they were allowed to pray and preach. Art thou not God in heaven, &c. Which none of the gods of the heathen are. Is not thy dominion supreme, over kingdoms themselves, and universal, over all kingdoms, even those of the heathen, that know thee not ? Art thou not our... read more

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