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Matthew Henry

Matthew Henry's Complete Commentary - 2 Corinthians 3:12-18

In these verses the apostle draws two inferences from what he had said about the Old and New Testament:? I. Concerning the duty of the ministers of the gospel to use great plainness or clearness of speech. They ought not, like Moses, to put a veil upon their faces, or obscure and darken those things which they should make plain. The gospel is a more clear dispensation than the law; the things of God are revealed in the New Testament, not in types and shadows, and ministers are much to blame if... read more

William Barclay

William Barclay's Daily Study Bible - 2 Corinthians 3:12-18

3:12-18 It is because we possess such a hope that we speak with such freedom. We do not draw a veil over things, as Moses did over his face so that the children of Israel should not gaze at the end of the glory which was doomed to fade away. But their minds were dulled. To this very day the same veil remains, still not drawn aside, when they read the record of the old relationship between God and man, because only in Christ is that veil abolished. Yes, to this day, whenever the books that... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Corinthians 3:15

But even unto this day, when Moses is read ,.... These words are an explanation of the former, and show that by the Old Testament is designed, more especially, Moses, or the writings of Moses; which were frequently read, and preached upon in the Jewish synagogues; see Acts 13:15 and that by "the veil untaken away", is meant, the veil upon their heart ; that is, the veil of blindness, ignorance of Christ, and the Gospel; of the prophecies of the Old Testament, and even of the law... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Corinthians 3:12-18

The confidence inspired by this ministry and the veil on the hearts of those who will not recognize it. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Corinthians 3:12-18

The gospel as a transcendent benefactor. "Seeing then that we have such hope," etc. Amongst the invaluable services which the gospel confers on man, there are four suggested by the text. It gives him moral courage, spiritual vision, true liberty, and Christ-like glory. It gives him— I. MORAL COURAGE . "Seeing then that we have such hope, we use great plainness [boldness] of speech: and not as Moses, which put a veil over his face, that the children of Israel could not steadfastly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Corinthians 3:12-18

Boldness of speech; the two ministries; from glory to glory. Dwelling on the superior excellence of the gospel, it was natural for the apostle to speak of his hopefulness (such hope) and of the effect thereof on his ministry. He had spoken of his trust ( 2 Corinthians 3:4 ), and now he expresses the hope which filled his soul from "the intervening vision of the glory of his work" (Stanley) and its future results. He uses "great plainness of speech"—unreservedness, without disguise,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Corinthians 3:15

When Moses is read ( Acts 15:21 ). The veil; rather, a veil; a veil of moral obstinacy, which prevents them from seeing the disappearance of the old covenant, as effectually as the veil on the face of Moses prevented them from seeing (as St. Paul viewed the matter) the disappearance of the transitory lustre on the face of Moses. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Corinthians 3:15

The veil on the heart. The veil which Moses put on his face ( Exodus 34:33 ) obscured its brightness. The apostle seizes upon the event, so familiar to readers of Jewish history, to illustrate moral blindness, and. especially the moral blindness of Jews in his own day. As moral blindness is subjective, he speaks of the veil, not upon those things which are obscured, as in the case of the face of Moses, but as upon the heart. Upon the heart, because in spiritual matters the inability... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Corinthians 3:15-16

The veil. The historical incident in this passage makes way for the allegorical representation. When Moses came down from the mount he veiled his face that the people might not see his features and might not witness the fading of his celestial glory. And Paul affirms that a similar veil conceals the countenance of the great prophet and lawgiver when his writings are publicly read in the hearing of his countrymen. In many ways the Pentateuch is a witness to the Messiah, even Jesus. But over... read more

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