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Matthew Henry

Matthew Henry's Complete Commentary - 2 Kings 10:15-28

Jehu, pushing on his work, is here, I. Courting the friendship of a good man, Jehonadab the son of Rechab, 2 Kgs. 10:15, 16. This Jehonadab, though mortified to the world and meddling little with the business of it (as appears by his charge to his posterity, which they religiously observed 300 years after, not to drink wine nor dwell in cities, Jer. 35:6), yet, upon this occasion, went to meet Jehu, that he might encourage him in the work to which God had called him. The countenance of good... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Kings 10:20

And Jehu said, proclaim a solemn assembly for Baal ,.... Such as with the Jews was an holy convocation, when they were forbidden and restrained from doing any work on that day; and such a day Jehu would have appointed and proclaimed for Baal, that the people might be at leisure to attend: and they proclaimed it ; according to his order, in Samaria. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:1-28

The revolution initiated by the destruction of Joram and Jezebel is here traced through its second and its third stages. The immediate question, after Joram's death, was—Would any member of his family rise up as a claimant of the throne, and dispute the succession with Jehu? Ahab had seventy male descendants, all of them resident in Samaria: would there be any one among their number bold enough to come forward and assert his hereditary fight? Jehu regarded this as the most pressing and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:15-23

John and Jehonadab-the man of the world and the recluse ascetic. Worldly policy often finds it advisable to call to its aid the sanctions of religion, and the support of those who stand high in popular estimation as religionists of more than ordinary strictness and sanctity. It is comparatively seldom in the East that a political revolution is effected without the assistance of a dervish or a mullah of high reputation for strictness of life, who throws over a questionable movement the halo... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:15-28

Destruction of the worshippers of Baal. The plans of Jehu were already assuming larger shape. He had now a scheme in view for rooting Baal entirely out of the land. I. THE MEETING WITH JEHONADAB . 1. A helpful ally . While relying mainly on his own promptitude and energy, Jehu had a shrewd eye to whatever would help to strengthen his position before the people. Hasting to Samaria in his chariot, he met a man of much reputation for sanctity—Jehonadab the son of Rechab. As... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:15-31

The zeal of Jehu, and its lessons. Jehu is now going up to Samaria with the resolve to destroy the prophets of Baal firmly rooted in his heart. On his way he meets Jehonadab the son of Rechab. This Jehonadab was the founder of the Rechabites. It was he who commanded his children to drink no wine, to build no houses, and plant no vineyards, but to live in tents all their days—a command which was so scrupulously obeyed by their descendants that the Lord instructed the Prophet Jeremiah to hold... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:18-28

Jehu destroys the worshippers of Baal, arid puts an end to the Baal-worship. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:20

And Jehu said, Proclaim a solemn assembly for Baal. The word translated "solemn assembly" is the same which is applied to the great feasts of Jehovah among the Israelites in Le 2 Kings 23:36 ; Numbers 29:35 ; Deuteronomy 16:8 ; 2 Chronicles 7:9 ; Nehemiah 8:18 ; Isaiah 1:13 ; Joel 1:14 ; Joel 2:15 ; and Amos 5:21 . Originally, it signified a time of repression, or abstention from worldly business; but it had probably grown to mean a day when worldly business was suspended... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 2 Kings 10:20

A solemn assembly - Jehu applies to his proposed gathering the sacred name assigned in the Law to the chiefest festivals of Yahweh (see Leviticus 23:36; Numbers 29:35; Deuteronomy 16:8). read more

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