And he built altars in the house of the Lord ,.... In the holy place, as distinct from the courts in the next verse; and these were sacred to the idols of the Gentiles: of which the Lord said, in Jerusalem will I put my name ; in the temple there, devoted to his service, called by his name, and where his name was called upon, see Deuteronomy 12:5 and to erect altars to idols here must be very abominable to him. read more
Built altars - He placed idolatrous altars even in the temple. read more
Manasseh's wicked reign. Two thoughts are brought before us by the reign of Manasseh. They are a striking contrast to one another. I. THE POWER OF SIN . 1. We see how sin perpetuates itself . The deeds of Manasseh were just a repetition of the worst deeds of his predecessors. "He did that which was evil in the sight of the Lord, after the abominations of the heathen." He built up again the high places. He made altars for Baal. He worshipped all the host of heaven. He made... read more
The reaction under Manasseh. Light and dark alternate strangely in the later history of Judah. Overlooking the brief reign of Amon, Hezekiah alternates with Ahaz, and Josiah with Manasseh. The good kings are very good, the bad kings very bad. The climax of wickedness is reached in Manasseh. He had a good father, as Hezekiah had a wicked one, yet he outstripped in daring ungodliness all the kings before and after him. I. HIS PRECOCITY IN EVIL . 1. His tendencies were evil . ... read more
THE REIGN OF MANASSEH . Hezekiah's good and glorious reign was followed by one of exactly the opposite character. His son and successor, Manasseh, reversed Hezekiah's entire religious policy, and returned to the wicked practices of his grandfather Ahaz. In verses 3-9 and verse 16 his various abominations are enumerated, while in verses 10-15 God's sentence is pronounced upon them. The account of his reign terminates with a brief summary (verses 17, 18). read more
The lesson of Manasseh's life, that it is far easier to do than to undo evil. Manasseh, carried away by the impetuosity of youth, and under the advice of evil counselors, threw himself into a movement the direct opposite of that instituted by his father, and in a short time completely changed in all respects the whole religion of the kingdom. His idea, so far as we can trace it, seems to have been a welcoming of heathen and idolatrous creeds and rites of all kinds and from all quarters,... read more
Manasseh; or, the material and moral in human life. "Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother's name was Hephzibah. And he did that which was evil in the sight of the Lord," etc. "Manasseh" says Keil, "having begun to reign at an early age, did not choose his father's ways, but set up the idolatry of his grandfather Ahaz again, since the godless party in the nation, all whose chief priests, and (false) prophets stood,... read more
THE REIGNS OF MANASSEH AND AMON . read more
And he built altars in the house of the Lord. He created, i.e; altars to other gods in the very temple of Jehovah (see 2 Kings 21:5 ). This was a pollution beyond any that either Athaliah or Ahaz had ventured on. Of which the Lord had said, In Jerusalem will I put my Name (see 1 Kings 8:29 ; 1 Kings 9:3 ; 1 Kings 14:21 ). Where Jehovah "put his Name," making the place his, and condescending, in a certain sense, to dwell there, it might at least have been expected that he would... read more
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Matthew Henry's Complete Commentary - 2 Kings 21:1-9
How delightful were our meditations on the last reign! How many pleasing views had we of Sion in its glory (that is, in its purity and in its triumphs), of the king in his beauty! (for Isa. 33:17 refers to Hezekiah), and (as it follows there, 2 Kgs. 21:20) Jerusalem was a quiet habitation because a city of righteousness, Isa. 1:26. But now we have melancholy work upon our hands, unpleasant ground to travel, and cannot but drive heavily. How has the gold become dim and the most fine gold... read more