2 Peter 1:3-21

Matthew Henry's Complete Commentary - 2 Peter 1:1-4

The apostle Peter, being moved by the Holy Ghost to write once more to those who from among the Jews were turned to faith in Christ, begins this second epistle with an introduction, wherein the same persons are described and the same blessings are desired that are in the preface to his former letter; but there are some additions or alterations which ought to be taken notice of, in all the three parts of the introduction. I. We have here a description of the person who wrote the epistle, by the... read more

Matthew Henry

Matthew Henry's Complete Commentary - 2 Peter 1:5-11

In these words the apostle comes to the chief thing intended in this epistle?to excite and engage them to advance in grace and holiness, they having already obtained precious faith, and been made partakers of the divine nature. This is a very good beginning, but it is not to be rested in, as if we were already perfect. The apostle had prayed that grace and peace might be multiplied to them, and now he exhorts them to press forward for the obtaining of more grace. We should, as we have... read more

Matthew Henry

Matthew Henry's Complete Commentary - 2 Peter 1:12-15

I. The importance and advantage of progress and perseverance in grace and holiness made the apostle to be very diligent in doing the work of a minister of Christ, that he might thereby excite and assist them to be diligent in the duty of Christians. If ministers be negligent in their work, it can hardly be expected that the people will be diligent in theirs; therefore Peter will not be negligent (that is, at no time or place, in no part of his work, to no part of his charge), but will be... read more

Matthew Henry

Matthew Henry's Complete Commentary - 2 Peter 1:16-18

Here we have the reason of giving the foregoing exhortation, and that with so much diligence and seriousness. These things are not idle tales, or a vain thing, but of undoubted truth and vast concern. The gospel is not a cunningly devised fable. These are not the words of one who hath a devil, nor the contrivance of any number of men who by cunning craftiness endeavour to deceive. The way of salvation by Jesus Christ is eminently the counsel of God, the most excellent contrivance of the... read more

Matthew Henry

Matthew Henry's Complete Commentary - 2 Peter 1:19-21

In these words the apostle lays down another argument to prove the truth and reality of the gospel, and intimates that this second proof is more strong and convincing than the former, and more unanswerably makes out that the doctrine of the power and coming of our Lord Jesus Christ is not a mere fable or cunning contrivance of men, but the wise and wonderful counsel of the holy and gracious God. For this is foretold by the prophets and penmen of the Old Testament, who spoke and wrote under the... read more

William Barclay

William Barclay's Daily Study Bible - 2 Peter 1:3-7

1:3-7 Since his divine power has bestowed upon us all things that are necessary for true life and true religion, through the knowledge of him who called us to his own glory and excellence, and since through these gifts there have been bestowed upon us precious and very great promises, that through them we might escape the world's corruption caused by lust and become sharers in the divine nature--since still this is so, bend all your energy to the task of equipping your faith with courage,... read more

William Barclay

William Barclay's Daily Study Bible - 2 Peter 1:3-7

Peter says that we must bend all our energies to equip ourselves with a series of great qualities. The word he uses for to equip is epichoregein ( Greek #2023 ) which he uses again in 2 Peter 1:11 when he speaks of us being richly gifted with the right of entry into the eternal kingdom. This is one of the many Greek words which have a pictorial background. The verb epichoregein ( Greek #2023 ) comes from the noun choregos ( Greek #5524 ), which literally means "the leader of a... read more

William Barclay

William Barclay's Daily Study Bible - 2 Peter 1:3-7

Let us then look at the list of virtues which have to be added one to another. it is worth noting that in the ancient world such lists were common. It was a world in which books were not nearly so cheap and so readily available as they are today. Instruction, therefore, had for the most part to be carried in the pupil's head; and easily memorized lists were one of the commonest ways of inculcating instruction. One ingenious way of teaching the child the names of the virtues was by means of a... read more

William Barclay

William Barclay's Daily Study Bible - 2 Peter 1:3-7

(iv) To this practical knowledge must be added self-control, or self-mastery. The word is egkrateia ( Greek #1466 ), and it means literally the ability, to take a grip of oneself. This is a virtue of which the great Greeks spoke and wrote and thought much. In regard to a man and his passions Aristotle distinguishes four states in life. There is sophrosune ( Greek #4997 ), in which passion has been entirely subjugated to reason; we might call it perfect temperance. There is akolasia,... read more

William Barclay

William Barclay's Daily Study Bible - 2 Peter 1:8-11

1:8-11 For, if these things exist and increase within you, they will make you not ineffective and not unfruitful in your progress towards the knowledge of our Lord Jesus Christ. For whoever does not possess these things is blind, short-sighted, and has lapsed into forgetfulness that the sins of his old way of life have been cleansed away, So, brothers, be the more eager to confirm your calling and your choice. For, if you do practise these virtues, you will never slip, for you will be richly... read more

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