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Matthew Henry

Matthew Henry's Complete Commentary - 2 Samuel 7:18-29

We have here the solemn address David made to God, in answer to the gracious message God had sent him. We are not told what he said to Nathan; no doubt he received him very kindly and respectfully as God's messenger. But his answer to God he took himself, and did not send by Nathan. When ministers deliver God's message to us, it is not to them, but to God, that our hearts must reply; he understands the language of the heart, and to him we may come boldly. David had no sooner received the... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Samuel 7:20

And what can David say more unto thee ,.... In a way of self-abasement, or in thankfulness for such wonderful favours, or in prayer for more and other mercies; he wants words, as if he should say, to express his sense of his own nothingness and unworthiness, and to praise the Lord for all his benefits; and so large are the grants and promises made, that there is no room for him to ask for more: for thou, Lord God, knowest thy servant ; what a sense he has of his own meanness and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Samuel 7:20

What can David say more - How can I express my endless obligation to thee? read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 7:12-29

The facts are: 1 . The prophet declares to David 2 . David, in response to the message, acknowledges ,the condescension and bounty of God in what he had done and promised. 3 . He confesses that all is of the free unmerited loving kindness of God, and regards this wonderful superhuman goodness as being an illustration of the existence of a love transcending all that is known to man. 4 . He recognizes the blessedness of Israel in being under the care and guidance of One so... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 7:18-24

( 1 Chronicles 17:16-22 ). ( THE TABERNACLE ON ZION .) Thanksgiving and praise. The duty of rendering thanksgiving and praise to God is seldom disputed, though its performance is often neglected. It is beneficial to the offerer himself, as well as to others. The conduct and language of David, on receiving the Divine communication here recorded, famish an admirable example of the spirit in which "the sacrifice of thanksgiving" should be presented. I. DEEP HUMILITY ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 7:20

Thou, Lord. God, knowest thy servant. The Hebrew throughout has Lord Jehovah, except in 2 Samuel 7:22 , 2 Samuel 7:25 , where it has "Jehovah God," the title of Deity used in Genesis 2:1-25 . The repeated use Of this covenant and personal name of God is very emphatic; and the appeal to Jehovah's knowledge of his heart reminds us of similar outpourings of David's consciousness of his sincere devotion to his Maker, as for instance in Psalms 17:3 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 7:20

Unutterable thoughts and feelings known to God. God's knowledge of the heart, which is a terror to evil men who think upon it, is often a joy to his servants. "Lord, thou knowest all things; thou knowest that I love thee" ( John 21:17 ). So David, with his heart too full for adequate utterance, finds satisfaction in the thought that God knew what his thoughts and feelings were. I. THE FELT INADEQUACY OF LANGUAGE TO EXPRESS THE DEEPEST THOUGHTS AND FEELINGS OF... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 2 Samuel 7:20-21

2 Samuel 7:20-21. What can David say Either in a way of gratitude and praise Words cannot express my obligations to thee, nor my sense of these obligations or in a way of prayer: What can I ask of thee more than thou hast freely done? Thou knowest thy servant Thou knowest my deep sense of thy favours, and my obligations to thee; and my condition and necessities, what I do or may need hereafter; and as thou knowest this, so I doubt not thou wilt supply me. Thy word’s sake That thou... read more

Donald C. Fleming

Bridgeway Bible Commentary - 2 Samuel 7:1-29

God’s promise and David’s prayer (7:1-29)When David expressed his desire to build God a permanent symbolic dwelling place, God reminded him through the prophet Nathan that Israel’s God, Yahweh, was not limited to one land or one place. For that reason his symbolic dwelling place had been a tent, something that was movable and could be set up in any place at all (7:1-7).Nevertheless, because the people of Israel were not spiritually in a condition where the ideal for them could work, God would... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 2 Samuel 7:20

20. what can David say more unto thee?—that is, my obligations are greater than I can express. read more

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