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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Acts 15:8

And God, which knoweth the hearts - Acts 1:24. God thus knew whether they were true converts or not, and gave a demonstration that he acknowledged them as his.Giving them the Holy Ghost ... - Acts 10:45-46. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Acts 15:6-11

Acts 15:6-11. And the apostles, &c., came together to consider of this matter As the apostles commonly resided at Jerusalem, the greater part of them may have come together on this occasion; and the elders likewise, men most respectable for their grace and gifts, having been chosen to the office of elders from among those on whom the Holy Ghost descended on the day of pentecost. Many of the brethren, too, of the church of Jerusalem were present in this assembly. For the decree, which... read more

Donald C. Fleming

Bridgeway Bible Commentary - Acts 15:2-21

To Jerusalem to discuss the problem (15:2-21)The trouble created by the Judaisers had now spread to the farthermost parts of the church, so the matter needed to be settled quickly and decisively. Because the teaching came from Jerusalem, that was the place to discuss the matter. The church at Antioch therefore appointed Paul, Barnabas and other leaders to go to Jerusalem as its representatives. Along the way and after their arrival in Jerusalem, they reported on the widespread turning to God... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Acts 15:8

Which knoweth, &c . = the Heart-searcher. See note on Acts 1:24 . bare . . . witness . Greek. martureo. See p. 1511. the Holy Ghost . Both articles are here, but used grammatically, referring back to Acts 2:4 (the same gift). App-101 . even as, &c . = as He did to us also. read more

James Burton Coffman

Coffman Commentaries on the Bible - Acts 15:8

And God who knoweth the heart, bare them witness, giving them the Holy Spirit, even as he did unto us; and he made no distinction between us and them, cleansing their hearts by faith.Faith ... here means "the Christian faith" as distinguished from the law of Moses and does not mean "faith" as distinguished from repentance and baptism. This is a frequent New Testament usage of the word.No distinction between us and them ... This is one of the cornerstone doctrines of Christianity. God has only... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Acts 15:8

8. God, which knoweth the hearts—implying that the real question for admission to full standing in the visible Church is the state of the heart. Hence, though that cannot be known by men, no principle of admission to church privileges which reverses this can be sound. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 15:1-35

5. The Jerusalem Council 15:1-35The increasing number of Gentiles who were becoming Christians raised a problem within the church. What was the relationship of the church to Judaism? Some Christians, especially the more conservative Jewish believers, argued that Christianity was a party within Judaism, the party of true believers. They assumed that Gentile Christians, therefore, needed to become Jewish proselytes, which involved being circumcised and obeying the Mosaic Law."In truth, there was... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 15:7-9

First, spokesmen for each side presented arguments pro and con. Then Peter rose and reminded those assembled that several years earlier God had chosen him as the person from whom Gentiles (i.e., Cornelius and his friends) should hear the gospel. Then God gave these Gentiles His Spirit as soon as they believed in Jesus Christ. They did nothing but believe and they received the Holy Spirit, the sign of their acceptance by God. This is the same thing that had taken place among the Jews on the day... read more

John Dummelow

John Dummelow's Commentary on the Bible - Acts 15:1-41

The Question of Circumcision1-35. The Council of Jerusalem, 49 a.d. The usual view is that Galatians 2:1-10 describes the visit of St. Paul to Jerusalem on the occasion of this Council. Adopting this, the following was the course of events. The baptism of Gentiles by St. Paul on his First Missionary Journey, without requiring them to be circumcised or to keep the Law, was keenly criticised at Jerusalem by the Pharisaic party within the Church. Some of these malcontents even came to Antioch,... read more

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