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John Gill

John Gills Exposition of the Bible Commentary - Acts 17:17

Therefore disputed he in the synagogue with the Jews ,.... There being a synagogue of the Jews here, and there being many Jews settled in this place, hence we read in Jewish writings F3 Echa Rabbati, fol. 43. 3,4. & 44. 1. of men going from Jerusalem to Athens, and from Athens to Jerusalem; and hence it may be accounted for, how many of the Athenian philosophers came to be acquainted with the books and sentiments of the Jews, from whom they borrowed may things; since there were so... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:18

Then certain philosophers of the Epicureans ,.... These were so called from Epicurus, the son of Neocles, who was born 342 years before Christ, and taught philosophy at Athens, in his garden; the principal tenets of which were, that the world was not made by any deity, or with any design, but came into its being and form, through a fortuitous concourse of atoms, of various sizes and magnitude, which met, and jumbled, and cemented together, and so formed the world; and that the world is not... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:19

And they took him ,.... Not that they laid hands on him, and carried him away by violence, as a derider of their gods, and an introducer of new ones, in order to punish him; but they invited him to go with them, and they took him along with them in a friendly manner, and had him to a more convenient place for preaching and disputation, and where were many learned men to hear and judge of his doctrine; and this appears from their desire to hear what his doctrine was, and from his quiet... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:20

For thou bringest certain strange things to our ears ,.... Strange doctrines and strange deities, such as they had never heard of before: we would know therefore what these things mean ; they desire he would explain these things to them, and let them know the rise, and ground, and nature, and end, and design of them. read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:21

For all the Athenians ,.... The natives of Athens, who were born and lived there, and were inhabitants of the city, and free of it: and strangers which were there ; who came there from several parts of the world, to get wisdom and knowledge, to learn the several arts and sciences, and to attend the several sects of philosophers they made choice of: spent their time in nothing else but either to tell or to hear some new thing ; that is, they did so for the most part; and this was the... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:22

Then Paul stood in the midst of Mars' hill ,.... Or of Areopagus, as it is better rendered in Acts 17:19 for it is the same place, and it is the same word that is here used: Paul stood in the midst of that court of judicature, amidst the Areopagites, the judges of that court, and the wise and learned philosophers of the different sects that were assembled together: and said, ye men of Athens, I perceive that in all things ye are too superstitious ; or "more religious", than any other... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:23

For as I passed by ,.... Or "through"; that is, through the city of Athens: and beheld your devotions ; not so much their acts of worship and religion, as the gods which they worshipped; in which sense this word is used in 2 Thessalonians 2:4 and the altars which were erected to them, and the temples in which they were worshipped; and so the Syriac and Arabic versions render it, "the houses", and "places of your worship"; and the Ethiopic version, "your images", or "deities", I... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:24

God that made the world, and all things therein ,.... In this account of the divine Being, as the Creator of the world, and all things in it, as the apostle agrees with Moses, and the rest of the sacred Scriptures; so he condemns both the notion of the Epicurean philosophers, who denied that the world was made by God, but said that it owed its being to a fortuitous concourse of atoms; and the notion of the Peripatetics, or Aristotelians, who asserted the eternity of the world; and some of... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:25

Neither is worshipped with men's hands ,.... Or "served" with them; or "ministered unto" by them, as the Syriac version renders it: and the sense is, that men by worshipping God do not give anything to him, that can be of any use or service to him; he, being God all sufficient, stands in need of nothing; for external worship is not here intended by worshipping with men's hands, in distinction from, and opposition to, internal worship, or to the worship of God with the heart; but that whether... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:26

And hath made of one blood ,.... That is, of one man's blood; the Vulgate Latin version reads, "of one"; and the Arabic version of De Dieu reads, "of one man"; of Adam, the first parent of all mankind, and who had the blood of all men in his veins: hence the Jews F21 Caphtor, fol. 37. 2. say, "the first man was דמו של עולם , "the blood of the world";' and this by propagation has been derived from him, and communicated to all mankind. They also say F23 T. Hieros.... read more

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