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Spence, H. D. M., etc.

The Pulpit Commentary - Acts 19:24-29

Self-interest opposing Christianity. The introduction should concern the temple, statue, and worship of the goddess Diana; the reputation in which this goddess was held; the numbers of persons who visited her shrine; the various opportunities afforded by this fact for making money; and the fears which were created by the act of self-sacrifice in burning the magical books. "The shrines were miniature models of the temple, containing a representation of the statue of the goddess," and they... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Acts 19:24

A silversmith - The word used here denotes “one who works in silver” in any way, either in making money, in stamping silver, or in forming utensils from it. It is probable that the employment of this man was confined to the business here specified, that of making shrines, as his complaint Acts . Acts 19:26-27 implied that destroying this would be sufficient to throw them out of all employment. Silver shrines ναοὺς naous. Temples. The word “shrine” properly means “a case, small chest, or box”;... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Acts 19:23-27

Acts 19:23-27. The same time there arose no small stir Ταραχος ουκ ολιγος , no small tumult, about that way The way of worshipping God, and securing a happy immortality, which Paul taught. For Demetrius, a silversmith A man of considerable influence; who made silver shrines for Diana Greek, ναους αργυρους Αρτεμιδος , literally, silver temples of Diana; that is, silver models, or representations in miniature, of the temple of Diana, and of the image which, as they said, fell down... read more

Donald C. Fleming

Bridgeway Bible Commentary - Acts 19:8-32

Ephesus and the surrounding region (19:8-22)After Paul had preached for three months in the synagogue, the Jews forced him out, so he went and taught in the lecture hall of Tyrannus. He carried on his teaching work there for the next two years, during which the disciples took the message into the surrounding countryside (8-10). This activity seems to have resulted in churches being founded, without Paul’s help, in the towns of Colossae, Hierapolis and Laodicea (Colossians 2:1; Colossians 4:13),... read more

Donald C. Fleming

Bridgeway Bible Commentary - Acts 19:23-41

A riot in Ephesus (19:23-41)Paul preached and taught in Ephesus for almost three years (see 20:31), and many people became Christians. Ephesus was considered to be the home of the goddess Artemis (or Diana), and the citizens of Ephesus were the honoured guardians of the magnificent temple of Artemis in their city. With so many people turning from the worship of Artemis, the temple was losing its popularity. Furthermore, local silversmiths who made small images and household shrines of the... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Acts 19:24

named = by name. silversmith . Greek. argurokopos. Literally silver-beater. Only here. shrines . Greek. naos. See note on Matthew 23:16 . Here a shrine meant an image of the goddess and part of the famous temple. These might be large enough to make ornaments for rooms or small enough to be carried as charms. On the reverse of a coin of Ephesus in the British Museum is a facade of the temple with a figure of Artemis in the centre. for = of. Diana . Greek. Artemis. Not the chaste huntress... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Acts 19:24

Acts 19:24. Demetrius—which made silver shrines for Diana,— These shrines, it has been generally supposed, were little models of the famous temple of Diana, with folding-doors; which being opened, the image of the idol goddess was seen placed therein. The votaries of Diana who came to worship at Ephesus, used to purchase them; and it is not unlikely, that upon their return home, they set them up, and consecrated them in their private or domestic heathen chapels. This opinion is rendered... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Acts 19:24

24-26. silver shrines for—"of" Diana—small models of the Ephesian temple and of the shrine or chapel of the goddess, or of the shrine and statue alone, which were purchased by visitors as memorials of what they had seen, and were carried about and deposited in houses as a charm. (The models of the chapel of our Lady of Loretto, and such like, which the Church of Rome systematically encourages, are such a palpable imitation of this heathen practice that it is no wonder it should be regarded by... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 19:21-31

D. The extension of the church to Rome 19:21-28:31"The panel is introduced by the programmatic statement of Acts 19:21-22 and concludes with the summary statement of Acts 28:31. Three features immediately strike the reader in this sixth panel: (1) the disproportionate length of the panel, including one-third of the total material of Acts; (2) the prominence given the speeches of Paul in his defense; and (3) the dominance of the ’we’ sections in the narrative portions (cf. Acts 20:5-15; Acts... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 19:23-41

The riot in Ephesus 19:23-41This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. Acts 19:13-20)."Luke’s purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licita status of Christianity (cf. Panel 5 [Acts 16:6 to Acts 19:20]) and in anticipation of the themes stressed in Paul’s speeches of defense (Panel 6, esp. chs. 22-26). Politically, Luke’s report of the friendliness of the Asiarchs (’officials of... read more

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