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Matthew Henry

Matthew Henry's Complete Commentary - Acts 10:9-18

Cornelius had received positive orders from heaven to send for Peter, whom otherwise he had not heard of, or at least not heeded; but here is another difficulty that lies in the way of bringing them together?the question is whether Peter will come to Cornelius when he is sent for; not as if he thought it below him to come at a beck, or as if he were afraid to preach his doctrine to a polite man as Cornelius was: but it sticks at a point of conscience. Cornelius is a very worthy man, and has... read more

William Barclay

William Barclay's Daily Study Bible - Acts 10:9-16

10:9-16 On the next day, when they were on the way and when they were getting near the city, about midday Peter went up to the housetop to pray. He became hungry and he wanted something to eat. When they were preparing the meal a trance came upon him. He saw the heavens opened and he saw a kind of vessel coming down. It was like a great sheet and it was let down by the four corners to the earth. On it there were all four-footed animals, all animals that creep on the earth and all that fly in... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 10:14

But Peter said, not so, Lord ,.... God forbid I should do this, so contrary to the law of God, and to my own practice, throughout the whole course of my life: for I have never eaten anything that is common or unclean ; in a ceremonial sense, which was in common use with Gentiles, but unclean by the law of Moses: this shows that Peter as yet closely adhered to the ceremonial law, nor did he know that it was abolished by Christ; and notwithstanding the commission given to him and the rest... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 10:15

And the voice spake unto him again the second time ,.... The following words, what God hath cleansed ; that is, hath pronounced clean and lawful to be used, as he now had all sorts of food, Matthew 15:11 . that call not thou common ; or pronounce it to be unholy or unclean, and unlawful to be used: and the same holds good of men, as well as things; for as hereby the Lord instructed Peter, that there was nothing of itself common, or unclean, and unfit for use; so that no man, not... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 10:14

Common or unclean - By common, κοινον , whatever was in general use among the Gentiles is to be understood; by ακαθαρτον , unclean, every thing that was forbidden by the Mosaic law. However, the one word may be considered as explanatory of the other. The rabbins themselves, and many of the primitive fathers, believed that by the unclean animals forbidden by the law the Gentiles were meant. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 10:15

What God hath cleansed - God, who made at first the distinction between Jews and Gentiles, has a right to remove it, whenever and by whatever means he pleases: he, therefore, who made the distinction, for wise purposes, between the clean and the unclean, now pronounces all to be clean. He had authority to do the first; he has authority to do the last. God has purposed that the Gentiles shall have the Gospel preached to them: what he therefore has cleansed, "that call not thou common." read more

John Calvin

John Calvin's Commentary on the Bible - Acts 10:14

Verse 14 14.Not so, Lord. This is the voice of him which doth as well refuse, as also object to God his own commandment; for he is afraid, for good causes, to touch that which he knew was forbidden him in the law of God, (Leviticus 11:21, etc.) Therefore he objecteth to God the law which he himself made, lest he should break the same unadvisedly. There was a certain show of repugnancy between the law and the vision; therefore Peter is not hasty, but desireth first to have his doubt dissolved... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 10:15

Verse 15 15.God hath made clean. He speaketh of meats; but this sentence must be extended unto all parts of the life. It is word for word, That which God hath made clean, do not thou make profane; but the sense is, It is not for us to allow or condemn any thing; but as we stand and fall by the judgment of God alone, so is he judge of all things, (Romans 14:4.) As touching meats, after the abrogating of the law, God pronounceth that they are all pure and clean. If, on the other side, there start... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 10:1-33

The indenture. The meeting of Peter and Cornelius is one of those binges upon which, small as they seem at the moment, vast interests turn. It was one of those moments when revolutions in the whole state of human society are at the birth; when that is being unconsciously enacted by the doers which will powerfully affect mankind to the end of time and beyond it. From the call of Abraham to the death and resurrection of the Lord Jesus, the covenanted mercies of God had been restricted within... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 10:1-48

Broadening foundations. The promises of God to "Abraham and his seed for ever" are not going to be diminished now, but something of the extent of them is to be made more plain. Nothing shall be taken from the Jew which he is willing to have and to keep; but much is going to be given, with a manifestation unknown before, to the Gentile. With some form of vision, of dream, of angel-appearance, the covenant of long ages ago was made with the patriarch, and it seems that now, some nineteen... read more

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