Acts 14:12 NIV

Matthew Henry's Complete Commentary - Acts 14:8-18

In these verses we have, I. A miraculous cure wrought by Paul at Lystra upon a cripple that had been lame from his birth, such a one as was miraculously cured by Peter and John, Acts 3:2. That introduced the gospel among the Jews, this among the Gentiles; both that and this were designed to represent the impotency of all the children of men in spiritual things: they are lame from their birth, till the grace of God puts strength into them; for it was when we were yet without strength that... read more

William Barclay

William Barclay's Daily Study Bible - Acts 14:8-18

14:8-18 There was a man who sat in Lystra who had no power in his feet. He had been a cripple from his birth and he had never walked. He was in the habit of listening to Paul speaking. Paul fixed his gaze on him. He saw that he had faith that he could be cured and he said to him in a loud voice, "Stand up straight on your feet." He leaped up and kept walking about. When the crowds saw what Paul had done they exclaimed in the Lycaonian dialect, "The gods have taken the form of men and have... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 14:12

And they called Barnabas Jupiter ,.... The supreme God; it may be because that Barnabas was the oldest man, of the tallest stature, and largest bulk, and made the best figure; whereas Paul was younger, of a low stature, and mean appearance: and Paul Mercurius , because he was the chief speaker; Mercury was the god of eloquence, and the messenger of the gods, and the interpreter of their will F18 Vid Macrob. Saturnal. l. 1. c. 17,19. ; Paul being chiefly concerned in preaching and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 14:12

They called Barnabas, Jupiter; and Paul, Mercurius - The heathens supposed that Jupiter and Mercury were the gods who most frequently assumed the human form; and Jupiter was accustomed to take Mercury with him on such expeditions. Jupiter was the supreme god of the heathens; and Mercury was by them considered the god of eloquence. And the ancient fable, from which I have quoted so largely above, represents Jupiter and Mercury coming to this very region, where they were entertained by Lycaon,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 14:1-28

The Word and the miracle. In the advancement of the kingdom of God on earth, whether by our Lord himself in the days of his flesh, or by the apostles after his ascension, two great instruments were in constant and simultaneous use—the preaching of the Word of God and the working of miracles. In the Gospels it is difficult to say which was the most prominent feature of our Lord's life—his preaching the Word or his mighty works of power. He himself places them side by side in his description... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 14:7-20

The insufficient and the efficacious. We ask such questions as these—What is it that will convince the minds and convert the souls of men? What avails to establish the kingdom of Christ in any town or neighborhood? What will secure the practical acceptance of Divine truth? The answer is that some things are strong but insufficient; one thing only is efficacious. I. THE INSUFFICIENT . 1. The hand of God in nature does not suffice. "The living God which made heaven and earth,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 14:8-18

The light shining in darkness—Lystra. The heathenish state of the population. So much the brighter seemed the light. The effect of the miracle on the cripple. A warning against making a superstitious use of men's credulity—as the Romish Church has done. I. A REAL TRIAL OF THE APOSTLES . 1. Of their faithfulness to the truth. Had they been willing, as the Church afterwards was, to mingle heathenism with Christianity, they might have accomplished more in captivating the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 14:8-18

Three instances of faith. The contents of these verses are very diversified and very full. Yet a certain unity attaches to them, and from this point of view they will be now regarded. Paul and Barnabas have now reached a people who arc almost exclusively Gentiles, and Gentiles of the Gentiles. The miracle with which this paragraph opens may be supposed to find its place here by the mind of the Spirit, less for its own particulars, interesting and instructive as they are, than for the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 14:8-20

Healing of the lame man at Lystra. The event is chiefly remarkable for the effect it produced upon the minds of the people of the country and the illustration of the apostolic temper and spirit thereby called forth. I. THE SUFFERER AND HIS FAITH . 1. His complaint was congenital, and, according to ordinary ways of thinking, incurable. This brings all the more his faith into relief. It is the very power and property of faith to conquer what seems to reason unconquerable.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 14:12

Mercury for Mercurius, A.V. For the Latin Jupiter and Mercury the Greek original has Zeus and Hermes. Jupiter is Jovis Pater, where Jovis or Diovis or Dies (in Diespiter) is the Latin form of Zeus, gen. δίος . Mercury is Hermes in his special character as the god of markets and trade. But the Lycaonians here thought of him in his principal character of herald and messenger of the gods, and hence the god of eloquence and speech. read more

Matthew Henry's Complete Commentary - Acts 14:8-18

William Barclay's Daily Study Bible - Acts 14:8-18

John Gills Exposition of the Bible Commentary - Acts 14:12

Adam Clarke's Commentary on the Bible - Acts 14:12

The Pulpit Commentary - Acts 14:1-28

The Pulpit Commentary - Acts 14:7-20

The Pulpit Commentary - Acts 14:8-18

The Pulpit Commentary - Acts 14:8-18

The Pulpit Commentary - Acts 14:8-20

The Pulpit Commentary - Acts 14:12

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