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Matthew Henry

Matthew Henry's Complete Commentary - Acts 15:6-21

We have here a council called, not by writ, but by consent, on this occasion (Acts 15:6): The apostles and presbyters came together, to consider this matter. They did not give their judgment separately, but came together to do it, that they might hear one another's sense in this matter; for in the multitude of counsellors there is safety and satisfaction. They did not give their judgment rashly, but considered of this matter. Though they were clear concerning it in their own minds, yet they... read more

William Barclay

William Barclay's Daily Study Bible - Acts 15:13-21

15:13-21 After they had been silent James replied, "Brothers, listen to me. Symeon has told you how God first made provision for the Gentiles, to take from them a people for his name, With this the words of the prophets agree, as it stands written, 'After these things I will return and I will build again the tabernacle of David which has fallen. I will build its ruins again, and again I will set it upright, so that the rest of mankind will seek the Lord, even all the Gentiles who are called... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 15:14

Simeon hath declared how God at the first did visit the Gentiles ,.... James begins with taking notice of Peter's speech, and agrees to it, and confirms it; for by Simeon is not meant, as some have thought, the Simeon that took Christ in his arms, Luke 2:25 who had been dead long ago; but Simon Peter, who had spoken before. Simon and Simeon are one and the same name; the former is only a contraction of the latter in the Syriac language; Simeon was his pure Hebrew name, and James speaking... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:14

Simeon hath declared - It is remarkable that James does not give him even the title which he received from our Lord at the time in which he is supposed to have been made head of the Church, and vicar of Christ upon earth; so that, it is evident, James did not understand our Lord as giving Peter any such pre-eminence; and, therefore, he does not even call him Peter, but simply Simeon. It is truly surprising that such a vast number of important pretensions should rest on such slight... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 15:1-21

The first council: spiritual liberty established. The controversy between a corrupt Judaism and the gospel of Christ certain to be brought to a crisis. The conversion of Saul, taken in connection with his special mission to the Gentiles, forced the matter on the attention of the Church. The scene of the controversy was Antioch, where Paul would have many supporters. But Jerusalem was the proper place for a settlement—not because any authority was assigned to the spot, but because there... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 15:1-35

The controversy. The apprehension of truth, full, pure, and unmixed with error, should be the desire of all good men. And it is a great help towards attaining truth when we are able to love it and to seek it absolutely for its own sake, without reference to its consequences, without regard to the wishes of others or undue submission to their opinions. It is also necessary for a man in pursuit of truth to divest himself of prejudices, and the influence of false opinions which he has adopted... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 15:1-35

A great dissension or, the threshold of the Gentile Church, and the apostolic management of it. One subject knits together very firmly the contents of this paragraph. And the subject is one of the greatest importance. Its interest is all of the practical kind; and well had it been for the unconverted world had the Church through all these centuries abided by the suggested lessons that we have here. The one subject is the beginning of ecclesiastical dissension within the Church catholic... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 15:6-21

The council at Jerusalem. The claim of the Judaizers is sharply and absolutely put. Circumcision is a necessity; the Law of Moses must be observed. The whole question is open, and the air is full of debate. I. DISCOURSE OF PETER . 1. The question whether the Mosaic Law is binding upon the heathen or no is referred by him to experience. This is the great guide of all. In no case may it be neglected. In every case recurrence to it as a whole will be found helpful. Now, at... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 15:12-35

A grave crisis in the kingdom of God: more lessons. After Peter's speech ( Acts 15:7-10 ) came the narration of facts by Barnabas and Paul, in which they laid stress on the Divine tokens of favor and support which they had received in the execution of their work ( Acts 15:12 ); and then James summed up the matter, evidently giving voice to the decision of the Church. We learn— I. THAT MEN OF DIVERGENT THOUGHT SHOULD STRIVE TO MEET ONE ANOTHER 'S VIEWS IN ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 15:14

Symeon for Simeon, A.V.; re hearsed for declared, A.V. ; first God for God at the first, A.V. Symeon . This is the only place (unless Symeon is the right reading in 2 Peter 1:1 ) in which Simon Peter's name is given in this Hebrew form, which is most proper in the month of James speaking to Palestine Jews. Singularly enough, Chrysostom was misled by it, and thought the prophecy of Simeon in Luke 1:31 was meant, How first ; corresponding to the" good while ago" of Luke... read more

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