Acts 16:38

Matthew Henry's Complete Commentary - Acts 16:35-40

In these verses we have, I. Orders sent for the discharge of Paul and Silas out of prison Acts 16:35, 36. 1. The magistrates that had so basely abused them the day before gave the orders; and their doing it so early, as soon as it was day, intimates that either they were sensible the terrific earthquake they felt at midnight was intended to plead the cause of their prisoners, or their consciences had smitten them for what they had done and made them very uneasy. While the persecuted were... read more

William Barclay

William Barclay's Daily Study Bible - Acts 16:25-40

16:25-40 About midnight Paul and Silas were praying and singing hymns to God and the prisoners were listening to them. Suddenly there was a great earthquake so that the foundations of the prison were shaken. Immediately the doors were opened and everyone's bonds were loosed. When the jailer woke up and saw the doors of the prison standing open he drew his sword and he was going to kill himself, for he thought that the prisoners had escaped. But Paul shouted to him, "Do yourself no harm, for... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 16:38

And the sergeants told these words unto the magistrates ,.... They returned to them, and acquainted them with what the prisoners said: and they feared when they heard that they were Romans ; they were not concerned for the injury they had done them; nor for the injustice and cruelty they had been guilty of; nor did they fear the wrath of God, and a future judgment; but they were put into a panic, when they found the men they had so ill used were Romans; lest they should be called to an... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 16:38

They feared when they heard - they were Romans - They feared, because the Roman law was so constituted that an insult offered to a citizen was deemed an insult to the whole Roman people. There is a remarkable addition here, both in the Greek and Latin of the Codex Bezae. It is as follows: "And when they were come with many of their friends to the prison, they besought them to go out, saying: We were ignorant of your circumstances, that ye were righteous men. And, leading them out, they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 16:14-40

The day that looked like the day of small things. It may be said, indeed, that "the kingdom came not with observation" into Europe. To the silence, modesty, and unostentatiousness of its first steps, nothing seems wanting. The notoriety came, again, not from the studied purpose of its heralds, who did their bidding in so pacific a manner, but from the vain attempt to crush them. Let us notice in some detail what we know from the present passage of Christianity's very first rooting of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 16:16-39

An illustrious triple triumph of Christianity. Soft as the step with which Christianity entered the fair fields of Europe, and kindly as the welcome given to it then, its uniform lot was not long in making its appearance. It soon wakens close attention, it rouses strong opposition, it vindicates its genius and rights, and the luster of its moral victory must often have been felt by the faithful apostles enough of itself to compensate for the persecutions and sufferings they encountered.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 16:16-40

Truth and falsehood. The domains of truth and falsehood are in their own nature entirely distinct. This cannot be more emphatically expressed than in the inspired words which speak of God as the God of truth, and of Satan as the father of lies. The two realms are not only distinct, but contrary the one to the other. No greater injury has been done to the cause of truth than by the employment of weapons of falsehood in its defense. And, on the other hand, the most effective weapons used in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 16:19-40

The first European persecution. I. It was in no way instigated by Jews, hut it proceeded from RULERS AND MAGISTRATES , under the instigation of HEATHENISH ERROR . An important distinction. Christianity, when it enlarged its sphere of operations, had to encounter the opposition of: 1. The state. 2. False philosophy regarding it as folly. 3. Heathen priestcraft, fearing the loss of their profitable superstitions. II. The method of persecution was generally... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 16:35-40

Christian remonstrance. We may learn— I. THE PITIFUL END OF PRECIPITANCY . ( Acts 16:35 , Acts 16:38 , Acts 16:39 .) These magistrates of Philippi had hastily adopted the opinion of the clamorous multitude; they had made no sufficient investigation; they had not ascertained the citizenship of the prisoners at the bar; and now they have to pay for their precipitance. They send a sneaking message to the prison, "Let those men go; ' thus virtually confessing themselves in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 16:35-40

Unexpected deliverance. I. THE SECRET WORKING OF THE HEART UNDER DIVINE POWER . The decision of the magistrates to let the apostles go free is not explained. Paul and Silas had given no account of themselves. But the conscience of the magistrates had been smitten. While his servants suffer in silence, God conducts their affairs. The coincidence must have struck the jailor, and filled his heart with joy. Sore would have been the trial to the jailor's new faith had he... read more

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