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Matthew Henry

Matthew Henry's Complete Commentary - Acts 17:10-15

In these verses we have, I. Paul and Silas removing to Berea, and employed in preaching the gospel there, Acts 17:10. They had proceeded so far at Thessalonica that the foundations of a church were laid, and others were raised up to carry on the work that was begun, against whom the rulers and people were not so much prejudiced as they were against Paul and Silas; and therefore when the storm rose they withdrew, taking this as an indication to them that they must quit that place for the... read more

Matthew Henry

Matthew Henry's Complete Commentary - Acts 17:16-21

A scholar that has acquaintance, and is in love, with the learning of the ancients, would think he should be very happy if he were where Paul now was, at Athens, in the midst of the various sects of philosophers, and would have a great many curious questions to ask them, for the explication of the remains we have of the Athenian learning; but Paul, though bred a scholar, and an ingenious active man, does not make this any of his business at Athens. He has other work to mind: it is not the... read more

William Barclay

William Barclay's Daily Study Bible - Acts 17:10-15

17:10-15 The brethren immediately sent Paul and Silas away to Beroea by night. When they arrived there they came into the synagogue of the Jews. These were men of finer character than those in Thessalonica and they received the word with all eagerness. They daily examined the scriptures to see if these things were so. Many of them believed, as did a considerable number of well-to-do Greek women and men. When the Jews of Thessalonica knew that the word of God was preached by Paul in Beroea... read more

William Barclay

William Barclay's Daily Study Bible - Acts 17:16-21

17:16-21 When Paul was waiting for them in Athens, his spirit was deeply vexed as he saw the whole city full of idols. He debated with the Jews and the worshippers in the synagogue and every day he talked in the city square with everyone he met. Some of the Epicurean and Stoic philosophers took issue with him. Some of them said, "What would this gutter-sparrow of a man be saying?" Others said, "He seems to be the herald of strange divinities." This they said because he told the good news of... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:15

And they that conducted Paul ,.... From Berea to the sea side: brought him unto Athens ; a famous city in Attica, where both F17 Nat. Hist. l. 4. c. 7. Pliny and Ptolomy F18 Nat. Hist. l. 3. c. 15. place it, well known for the learning and wisdom of the ancient philosophers, who had their schools and universities in it; the former of these calls it a free city, and says, it needed no description nor commendation, its fame was so diffused everywhere. The account Jerom F19 ... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:16

Now while Paul waited for them at Athens ..... That is, for Silas and Timotheus: his spirit was stirred in him ; not only his soul was troubled and his heart was grieved, but he was exasperated and provoked to the last degree: he was in a paroxysm; his heart was hot within him; he had a burning fire in his bones, and was weary with forbearing, and could not stay; his zeal wanted vent, and he gave it: when he saw the city wholly given to idolatry ; or "full of idols", as the Syriac... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:17

Therefore disputed he in the synagogue with the Jews ,.... There being a synagogue of the Jews here, and there being many Jews settled in this place, hence we read in Jewish writings F3 Echa Rabbati, fol. 43. 3,4. & 44. 1. of men going from Jerusalem to Athens, and from Athens to Jerusalem; and hence it may be accounted for, how many of the Athenian philosophers came to be acquainted with the books and sentiments of the Jews, from whom they borrowed may things; since there were so... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:18

Then certain philosophers of the Epicureans ,.... These were so called from Epicurus, the son of Neocles, who was born 342 years before Christ, and taught philosophy at Athens, in his garden; the principal tenets of which were, that the world was not made by any deity, or with any design, but came into its being and form, through a fortuitous concourse of atoms, of various sizes and magnitude, which met, and jumbled, and cemented together, and so formed the world; and that the world is not... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 17:15

Brought him unto Athens - This was one of the most celebrated cities in the world, whether we consider its antiquity, its learning, its political consequence, or the valor of its inhabitants. This city, which was the capital of Attica, and the seat of the Grecian empire was founded by Cecrops, about a.m. 2447, before Christ 1557, and was called by him Cecropia. About thirteen or fourteen hundred years before Christ, in the reign either of Erechtheus, or Erichthonius, it was called Athens,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 17:16

He saw the city wholly given to idolatry - Κατειδωλον , Full of idols, as the margin has it, and very properly. Whoever examines the remains of this city, as represented by Mr. Stuart in his Antiquities, already referred to, will be satisfied of the truth of St. Luke's remark: it was full of idols. Bishop Pearce produces a most apposite quotation from Pausanias, which confirms the observation: Ουκ ην αλλαχου τοσαυτα ιδειν ειδωλα . There was no place where so many idols were to be seen.... read more

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