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Matthew Henry

Matthew Henry's Complete Commentary - Acts 17:1-9

Paul's two epistles to the Thessalonians, the first two he wrote by inspiration, give such a shining character of that church, that we cannot but be glad here in the history to meet with an account of the first founding of the church there. I. Here is Paul's coming to Thessalonica, which was the chief city of this country, called at this day Salonech, in the Turkish dominions. Observe, 1. Paul went on with his work, notwithstanding the ill usage he had met with at Philippi; he did not fail,... read more

William Barclay

William Barclay's Daily Study Bible - Acts 17:1-9

17:1-9 When they had taken the road through Amphipolis and Apollonia, they came to Thessalonica where there was a synagogue of the Jews. Paul, as his custom was, went in to them and, for three Sabbaths, he debated with them from the scriptures, opening the scriptures to them and presenting the evidence that Christ had to suffer and to rise from the dead, "and this man," he said, "is the Christ, Jesus whom I proclaim to you." Some of them believed and threw in their lot with Paul and Silas.... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:6

And when they found them not ,.... In Jason's house, as they expected: they drew Jason, and certain brethren : the Syriac version adds, "who were there": in Jason's house, who either came along with the apostle, and lodged with him there; or they were some of the inhabitants of Thessalonica, who were lately converted, and were come thither in order to have some Christian conversation; these with Jason the rabble seized on, and in a rude and violent manner dragged them out of the house,... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:7

Whom Jason hath received ,.... Into his house in a private manner, and has entertained, contrary to law, which forbids men to receive and entertain persons of seditious principles, and practices, for this is mentioned as a charge against Jason: and these all do contrary to the decrees of Caesar ; both the apostle and those with him, and Jason, and the brethren, whom they now had set before the magistrates, who were all of the same sentiments and practices; and which were opposite to the... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:8

And they troubled the people, and the rulers of the city ,.... Fearing some revolution would be made, and some new king, or rather tyrant, would start up, and usurp a power over them; or that they should come under some suspicion or charge with the Roman government, and should be called to an account, for admitting such men and tenets among them; with such fears were they possessed, when they heard these things ; alleged against the apostle and his company. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 17:6

These that have turned the world upside down are come hither also - The very character our forefathers had for preaching that Gospel, in every part of the land, by which the nation has been illuminated, the mob disciplined into regularity and order, and the kingdom established in the hands of the best of monarchs. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 17:7

These all do contrary to the decrees of Caesar - Persecutors always strive to affect the lives of the objects of their hatred, by accusing them of sedition, or plots against the state. That there is another king, one Jesus - How malevolent was this saying! The apostles proclaimed Jesus as king - that is true; but never once insinuated that his kingdom was of this world. The reverse they always maintained. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 17:8

And they troubled the people and the rulers - It is evident that there was no disposition in either the people or the rulers to persecute the apostles. But these wicked Jews, by means of the unprincipled, wicked lawyers, those lewd fellows of the baser sort, threw the subject into the form of law, making it a state question, in which form the rulers were obliged to notice it; but they showed their unwillingness to proceed in a matter which they saw proceeded from malice, by letting Jason and... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 17:6

Verse 6− 6.Those men who have troubled the whole world. This is the state of the gospel, to have those uproars which Satan raiseth imputeth to it. This is also the malicousness of the enemies of Christ, to lay the blame of tumults upon holy and modest teachers, which they themselves procure. Assuredly, the gospel is not preached to this end that it may set men together by the ears; − (255) but rather that it may keep them in peace, being reconciled to God. When Christ doth meekly will us −... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 17:7

Verse 7− 7.All these men, etc. The second point of the accusation of this, that they violate the majesty of the empire of Rome. A great and grievous crime, yet too impudently forged. Paul and Silas sought to erect the kingdom of Christ, which is spiritual. The Jews knew that this might be done without doing any injury to the Roman empire. They knew that they meant nothing less than to overthrow the public estate, or to take from Caesar his authority. Therefore, the Jews catch at the pretense... read more

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