Acts 2:24-27

Matthew Henry's Complete Commentary - Acts 2:14-36

We have here the first-fruits of the Spirit in the sermon which Peter preached immediately, directed, not to those of other nations in a strange language (we are not told what answer he gave to those that were amazed, and said, What meaneth this?) but to the Jews in the vulgar language, even to those that mocked; for he begins with the notice of that (Acts 2:15), and addresses his discourse (Acts 2:14) to the men of Judea and the inhabitants of Jerusalem; but we have reason enough to think... read more

William Barclay

William Barclay's Daily Study Bible - Acts 2:14-41

(i) There was kerugma ( Greek #2782 ). Kerugma ( Greek #2782 ) literally means a herald's announcement and is the plain statement of the facts of the Christian message, about which, as the early preachers saw it, there can be no argument or doubt. (ii) There was didache ( Greek #1322 ). Didache ( Greek #1322 ) literally means teaching and elucidated the meaning of the facts which had been proclaimed. (iii) There was paraklesis ( Greek #3874 ) which literally means... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 2:24

Whom God raised up ,.... From the dead; for though his life was taken away by men, he was raised to life again by God the Father, to whom the resurrection of Christ is generally ascribed, though not to the exclusion of Christ himself, and the blessed Spirit; and this being what the apostles were witnesses of, and the Jews endeavoured to stifle as much as they could, it being the sign Christ gave them of the truth of his Messiahship; and this being also a fundamental article of the Christian... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 2:25

For David speaketh concerning him ,.... The Messiah, the Lord Jesus Christ, in Psalm 16:8 . The whole psalm belongs to the Messiah, and everything concerning the person in it agrees with him; such as his trust in God, Psalm 16:1 as he was man and Mediator; his very great regard to the saints, and delight in them, Psalm 16:2 his disregard to others who were hastening after another God, or another Saviour, whose sacrifices, as an high priest, he would not offer up, nor make intercession... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 2:26

Therefore did my heart rejoice ,.... Because that he had always the truth, faithfulness, and power of God in his view, and the presence and protection of God with him; and which are sufficient to make the hearts of his people, as well as of him, to rejoice: and my tongue was glad : in the Hebrew text it is, "my glory"; and so the Syriac version renders it here; which Kimchi explains of the soul, because that is the glory of the body; but our apostle rightly interprets it of the tongue,... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 2:27

Because thou wilt not leave my soul in hell ,.... This is an apostrophe, or an address to his Father, who he believed would not leave his soul, as separate from his body, in Hades, in the invisible world of souls, in the place where the souls of departed saints are, but would quickly return it to its body, and reunite them; or else, that he would not leave his dead body, for so נפש sometimes signifies; see Leviticus 19:28 in the grave; which is no unusual sense of שאול ; see Genesis... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 2:24

Whom God hath raised up - For, as God alone gave him up to death, so God alone raised him up from death. Having loosed the pains of death - It is generally supposed that this expression means, the dissolving of those bonds or obligations by which those who enter into the region of the dead are detained there till the day of the resurrection; and this is supposed to be the meaning of מות חבלי chebley maveth , in Psalm 116:3 , or שאול חבלי chebley sheol , in Psalm 18:5 , and in... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 2:25

For David speaketh concerning him - The quotation here is made from Psalm 16:8-11 ; (note), which contains a most remarkable prophecy concerning Christ, every word of which applies to him, and to him exclusively. See the notes there. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 2:26

And my tongue was glad - In the Hebrew it is כבודי ויגל vaiyagel kebodi , "And my glory was glad:" but the evangelist follows the Septuagint, in reading και ηγαλλιασατο ἡ γλωσσα μου , what all the other Greek interpreters in the Hexapla translate δοξα μου , my glory. And what is to be understood by glory here! Why the soul, certainly, and not the tongue; and so some of the best critics interpret the place. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 2:27

Thou wilt not leave my soul in hell - Εις Ἁιδου , in hades, that is, the state of separate spirits, or the state of the dead. Hades was a general term among the Greek writers, by which they expressed this state; and this Hades was Tartarus to the wicked, and Elysium to the good. See the explanation of the word in the note on Matthew 11:23 ; (note). To see corruption - Dust thou art, and unto dust thou shalt return, was a sentence pronounced on man after the fall: therefore this... read more

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