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Matthew Henry

Matthew Henry's Complete Commentary - Acts 20:17-35

It should seem the ship Paul and his companions were embarked in for Jerusalem attended him on purpose, and staid or moved as he pleased; for when he came to Miletus, he went ashore, and tarried thee so long as to send for the elders of Ephesus to come to him thither; for if he had gone up to Ephesus, he could never have got away from them. These elders, or presbyters, some think, were those twelve who received the Holy Ghost by Paul's hands, Acts 19:6. But, besides these, it is probable that... read more

William Barclay

William Barclay's Daily Study Bible - Acts 20:17-38

20:17-38 From Miletus, Paul sent to Ephesus and summoned the elders of the church. When they were with him he said to them, "You yourselves know how, from the first day I came into Asia, I spent all the time, during which I was with you, serving the Lord with all humility and with tears and amidst the trials that happened to me because of the machinations of the Jews. You know how I kept back nothing that was to your profit, how I did not fail to announce my tidings to you and to teach you... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 20:25

And now behold ,.... This is not only a note of asseveration, but of attention, stirring up to observe what is here asserted: I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more ; the sense is, that none of them should ever see him again, none of the churches of Asia, or the members of them; among whom he had been some years preaching the Gospel, the things concerning the Messiah, his kingdom and glory, and the meetness of the saints for,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 20:25

Ye all - shall see my face no more - This probably refers simply to the persons who were now present; concerning whom he might have had a Divine intimation, that they should not be found in life when he should come that way again. Or it may refer only to Ephesus and Miletus. From the dangers to which he was exposed, it was, humanly speaking, unlikely that he should ever return; and this may be all that is implied: but that he did revisit those parts, though probably not Miletus or Ephesus,... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 20:25

Verse 25− 25.And, behold, now I know. He doth now utter that plainly which he had insinuated covertly. And we said that he did put them out of hope of his return, to the end he might more deeply imprint in their minds his exhortations. For we know what great force the words and speeches of men have which are uttered at their departure or death. Also, he would have them beware by this forewarning, that they do not depend upon his presence, and so their faith should faint through wearisomeness.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 20:13-38

The charge. The previous section brought before us St. Paul's labors as a missionary and an evangelist. The present section sets him before us as the Christian bishop, delivering his solemn charge to the presbyters of the Church. The qualities brought out in the charge are a transparent integrity of character; a noble ingenuousness, which enables him to speak of himself without a particle of vanity; and a resoluteness of purpose to do what is right, which no persuasion could weaken and no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 20:17-35

Paul at Miletus: the review which gratifies. It has been truly said that our whole life is divisible into the past and the future. The present is a mere point which separates the two. And there is a certain time which must come, if it have not already arrived, when, instead of finding our satisfaction in looking forward to the earthly good which we are to partake of, we shall seek our comfort and our joy in looking back on the path we have trodden and the results we have achieved. Ill... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 20:17-36

Mingled fidelity and tenderness: an example for Christian ministers. Perhaps there is no other place in which we have so much of the nature of personal detail respecting Paul from his own lips. For the most part in his Epistles, there is a singular abstinence on his part from personal references. They seem to abound here. Without doubting their bare justification, we desiderate some other and higher account of them. May not this be found in a twofold consideration?— I. PAUL 'S ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 20:17-38

Paul's farewell to the elders of Ephesus. I. THE MAIN FEATURES OF THE EVANGELICAL PREACHING . ( Acts 20:17-21 .) 1. The spirit and conduct of the preacher himself; for this is inseparable from the preaching ( Acts 20:18-20 ). He had lived with his flock. His life had been devoted to their service. He had entered the sphere of their life as the loving sharer in their joys and sorrows. He had presented to them a pattern of humility. He had borne them on his heart.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 20:17-38

Last words. The scene at Miletus representative. I. Of the relations between the apostolic leaders and the Churches. 1. Affectionate. 2. Founded on a common faith in the gospel of the grace of God. 3. Absolutely free from all sordid and worldly entanglements. 4. While recognizing the eminence o! the leaders, still not dependent on individual men. Sorrowing separation was not overwhelming despair. II. Of the character of primitive Christianity as exemplified in the... read more

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