Acts 22:25-23:5 NIV

Matthew Henry's Complete Commentary - Acts 22:22-30

Paul was going on with this account of himself, had shown them his commission to preach among the Gentiles without any peevish reflections upon the Jews, and we may suppose designed next to show how he was afterwards, by a special direction of the Holy Ghost at Antioch, separated to this service, how tender he was of the Jews, how respectful to them, and how careful to give them the precedency in all places whither he came, and to unite Jews and Gentiles in one body; and then to show how... read more

William Barclay

William Barclay's Daily Study Bible - Acts 22:22-30

22:22-30 Up to this statement they listened to him, and then they cried, "Destroy such a fellow from the earth, for it is not proper for him to live." While they were shouting and waving their garments and throwing dust into the air, the commander ordered him to be brought into the barracks. He ordered him to be examined by scourging to find out why they shouted like this against him. And when they had tied him up with the thongs, Paul said to the centurion who was standing by, "Is it right... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 22:25

And as they bound him with thongs ,.... To a pillar, in order to be scourged, according to the Roman manner F4 Lipsius de Cruce, l. 2. c. 4. . Nor was the Jewish form of scourging much unlike, and perhaps might be now used, which was this; when they scourge anyone they bind both his hands to a pillar, here and there --and they do not strike him standing nor sitting, but inclining F5 Misna Maccot, c. 3. sect. 12,13. ; for the pillar to which he was bound was fixed in the ground,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 22:25

And as they bound him, etc. - They were going to tie him to a post, that they might scourge him. Is it lawful, etc. - The Roman law absolutely forbade the binding of a Roman citizen. See the note on Acts 16:37 . read more

John Calvin

John Calvin's Commentary on the Bible - Acts 22:25

Verse 25− 25.Is it lawful? He allegeth first the privilege of the city, then he defendeth himself by common law. And though there were more weight in the second point, (to wit, that it is not lawful to scourge a man before his cause is heard) yet should he have prevailed nothing, unless the centurion had been more moved with the honor of the Roman empire. For nothing was then more heinous than to do any thing which was contrary to the liberty of the people of Rome. Valerius’ law, the law of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:1-30

The apology. It was a very remarkable promise which our Lord made to his apostles, when, forewarning them that they should be delivered up to councils, and brought before kings and rulers for his sake, he added, "But when they so deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Ghost" ( Mark 13:9-11 ). It is impossible not to see a fulfillment... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:22-29

Damager and deliverance. At length the latent envy of the Jewish audience breaks forth. "Away with such a man from the earth!" I. DANGER INCURRED IN WITNESS FOR THE TRUTH , ( Acts 22:22-27 .) The wild force of fanaticism has to be encountered again and again. These scenes are a warning against fostering it. It dishonors God, under the pretext of jealousy for his honor; ill treats the innocent; disgraces itself, turning men into wild beasts. II. DIVINE DELIVERANCE... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:22-30

Rescue of the prisoner and reference of his cause to the Jewish Sanhedrim. Notice— I. THE POWER OF PREJUDICE . The very word "Gentile" exasperates Jews, yet they were separated from Gentiles, not to hate them, but to save them. II. The close connection between IGNORANCE AND VIOLENCE . Knowledge helps patience; patience promotes knowledge. III. THE CRUELTY OF POWER when it is exercised without righteousness. Torture was at once a confession of weakness and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:23-30

The earthly and the heavenly citizenship. The most interesting and the most distinctively Christian truth contained in this passage is that which we gain by contrasting the citizenship of ancient Rome with that of the kingdom of Christ. But we may also let these verses remind us of— I. THE INHUMANITY OF HEATHENISM . "The chief captain … bade that he should be examined by scourging; that he might know," etc. ( Acts 22:24 ). What an inhuman and brutal procedure to extract... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:25

When they had tied him up with the thongs for as they bound him with thongs, A.V. When they had tied him up , etc. This does not seem to be a right rendering. προτείνω can only mean "to stretch out before," or "expose to the action," of anything, when taken in a literal sense; ἱμάς , again, more naturally means the "thong" or lash of a whip or scourge than a thong to bind a man with; indeed, it is thought to be etymologically connected with μάστιξ , Meyer, therefore, rightly... read more

Matthew Henry's Complete Commentary - Acts 22:22-30

William Barclay's Daily Study Bible - Acts 22:22-30

John Gills Exposition of the Bible Commentary - Acts 22:25

Adam Clarke's Commentary on the Bible - Acts 22:25

John Calvin's Commentary on the Bible - Acts 22:25

The Pulpit Commentary - Acts 22:1-30

The Pulpit Commentary - Acts 22:22-29

The Pulpit Commentary - Acts 22:22-30

The Pulpit Commentary - Acts 22:23-30

The Pulpit Commentary - Acts 22:25

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