Acts 26:3 NIV

Matthew Henry's Complete Commentary - Acts 26:1-11

Agrippa was the most honourable person in the assembly, having the title of king bestowed upon him, though otherwise having only the power of other governors under the emperor, and, though not here superior, yet senior, to Festus; and therefore, Festus having opened the cause, Agrippa, as the mouth of the court, intimates to Paul a licence given him to speak for himself, Acts 26:1. Paul was silent till he had this liberty allowed him; for those are not the most forward to speak that are best... read more

William Barclay

William Barclay's Daily Study Bible - Acts 26:1-11

26:1-11 Agrippa said to Paul, "You have permission to speak on your own behalf." Then Paul stretched out his hand and began his defence. "With regard to the charges made against me by the Jews, King Agrippa, I count myself fortunate to be about to state my defence before you, especially because you are an expert in all Jewish customs and questions. Therefore I ask you to give me a patient hearing. All the Jews know my way of life from my youth, which from the beginning I lived amongst my... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 26:3

Especially, because I know thee to be expert in all customs ,.... Rites and ceremonies of the Jews, whether enjoined by the law of Moses, or by the elders, fathers, and wise men: and questions which are among the Jews ; concerning angels, spirits, and the resurrection of the dead; which were moved and agitated between the Sadducees and Pharisees; and a multitude of others, which were disputed between the schools of Hillell and Shammai, of which their Misna and Talmud are full, and with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:1-26

The apology. We are struck with a contrast between the conduct of our Lord when he stood before the bar of Caiaphas and of Pontius Pilate, and that of St. Paul when he was brought before Festus and Agrippa. It is written of Jesus, when the Jews accused him before Caiaphas, that "he held his peace." And again, as he stood before Pontius Pilate the governor, when he was accused of the chief priests and elders, that he answered nothing. And even when Pilate himself appealed to him, he gave... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:1-32

Paul before Festus and Agrippa. His address may be divided as follows:— I. THE REMARKABLE STORY OF HIS LIFE . ( Acts 26:1-18 .) 1. His life in Judaism. He had been brought up, as all knew, in the strictest sect of his religion, a Pharisee. Paul's example, it has been remarked, lends no countenance to the fallacy that dissolute students make the best preachers. He had been conscientious from the first, a friend of virtue, and a servant of the Law. He had not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:1-32

The apostolic defense in the presence of Festus and Agrippa. I. THE BEARING OF THE MAN . Dignity, gentleness, courtesy—a true Christian gentleman. II. THE APPEAL TO FACTS . The incontrovertible evidence. "Once I was a persecutor; now I am a disciple." III. THE PROCLAMATION OF A DIVINE MISSION . Showing that there was reason in his firmness and confidence; he was divinely sent and would be divinely cared for. IV. THE CHALLENGE TO TRY ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:3

Thou art expert for I know thee to be expert, A.V. and T.R. Expert ; γνώστην , here only in the New Testament, but found in the LXX . applied to God, ὁ τῶν κρυπτῶν γνώστης : and 1 Samuel 28:3 and 2 Kings 21:6 , as the rendering of ינִעְדֹּיִ , a wizard. It is seldom found in classical Greek. According to the R.T., which is that generally adopted (Meyer, Kuinoel, Wordsworth , Alford, etc.), the accusative γνώστην ὄντα σέ is put, by a not uncommon construction,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 26:3

The conditions of hearing to profit. "Wherefore I beseech thee to hear me patiently." The occasion of these words of the apostle may be justly viewed all round as a model occasion of public speaking for the preacher, and of listening for the hearer. A certain amount of result, and of very powerful result, was gained, though confessedly not all that could have been wished. It is not the less to be noticed that just that, however, was gained which may be supposed obtainable by the faithful... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Acts 26:3

To be expert - To be skilled or well acquainted.In all customs - Rites, institutions, laws, etc. Everything pertaining to the Mosaic ritual, etc.And questions - Subjects of debate, and of various opinions. The inquiries which had existed between the Pharisees, Sadducees, scribes, etc. Paul could say this of Agrippa without falsehood or flattery. Agrippa was a Jew; he had passed much of his time in the kingdom over which he presided; and though he had spent the early part of his life chiefly at... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Acts 26:1-3

Acts 26:1-3. Then Agrippa said unto Paul Agrippa was the most honourable person in the assembly, having the title of king bestowed upon him, though otherwise not superior to Festus, as only having the power of other governors under the emperor. But as Festus had opened the cause, and Agrippa, though not here superior, yet, was senior to Festus, therefore, as the mouth of the court, he intimates to Paul that liberty was given him to speak for himself. Then Paul stretched forth the hand ... read more

Matthew Henry's Complete Commentary - Acts 26:1-11

William Barclay's Daily Study Bible - Acts 26:1-11

John Gills Exposition of the Bible Commentary - Acts 26:3

The Pulpit Commentary - Acts 26:1-26

The Pulpit Commentary - Acts 26:1-32

The Pulpit Commentary - Acts 26:1-32

The Pulpit Commentary - Acts 26:3

The Pulpit Commentary - Acts 26:3

Albert Barnes' Notes on the Whole Bible - Acts 26:3

Joseph Benson's Commentary of the Old and New Testaments - Acts 26:1-3

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