Acts 7:2

Matthew Henry's Complete Commentary - Acts 7:1-16

Stephen is now at the bar before the great council of the nation, indicted for blasphemy: what the witnesses swore against him we had an account of in the foregoing chapter, that he spoke blasphemous words against Moses and God; for he spoke against this holy place and the law. Now here, I. The high priest calls upon him to answer for himself, Acts 7:1. He was president, and, as such, the mouth of the court, and therefore he saith, ?You, the prisoner at the bar, you hear what is sworn against... read more

William Barclay

William Barclay's Daily Study Bible - Acts 7:1-7

When Oliver Cromwell was outlining the education he thought necessary for his son Richard, he said, "I would have him know a little history." It was to the lesson of history that Stephen appealed. Clearly believing that the best form of defence was attack, he took a bird's eye view of the history of the Jewish people and cited certain truths as condemnation of his own nation. (i) He saw that the men who played a really great part in the history of Israel were the men who heard God's command,... read more

William Barclay

William Barclay's Daily Study Bible - Acts 7:1-7

7:1-7 The high priest said, "Is this so?" And Stephen said, "Men, brothers and fathers, listen to what I have to say. The God of glory appeared to Abraham our father when he was in Mesopotamia, before he lived in Charran. He said to him, 'Get out from your country and from your kindred and come here to a land which I will show you.' Then he came out from the land of the Chaldaeans and took up his residence in Charran. After the death of his father he removed from there and took up his... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 7:2

And he said ,.... Stephen replied, in answer to the high priest's question, and addressed himself to the whole sanhedrim, saying: men, brethren, and fathers, hearken ; to the following oration and defence; he calls them men, brethren, by an usual Hebraism, that is, "brethren"; and that, because they were of the same nation; for it was common with the Jews to call those of their own country and religion, brethren; and he calls them "fathers", because of their age and dignity, being the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 7:2

Men, brethren, and fathers - Rather, brethren and fathers, for ανδρες should not be translated separately from αδελφοι . Literally it is men-brethren, a very usual form in Greek; for every person knows that ανδρες Αθηναιοι and ανδρες Περσαι should not be translated men-Athenians and men-Persians, but simply Athenians and Persians. See Acts 17:22 . So, in Luke 2:15 , ανθρωποι ποιμενες should be translated shepherds, not men-shepherds. And ανθρωπος βασιλευς Matthew 18:23 ,... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 7:2

Verse 2 2.Men, brethren, and fathers. Although Stephen saw that those which sat in the council were, for the most part, the sworn enemies of Christ, yet because the ordinary government of the people did belong to them, and they had the oversight of the Church, which God had not as yet cast off, therefore, he is not afraid, for modesty’s sake, to call them fathers. Neither doth he flatteringly purchase favor hereby; but he giveth this honor to the order and government appointed by God, until... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:1-7

Living faith. Abraham is well called "the father of the faithful;" nowhere, in the Old Testament or in the Newt do we meet with any one whose life was such an illustration of implicit trust and holy confidence in God as was his. If faith be not merely the acceptance of a creed, or the utterance of sacred phrases, or the patronage of religious institutions; if it be a living power in the soul, it will manifest itself in— I. CHEERFUL OBEDIENCE . ( Acts 7:2-4 .) God bade Abraham... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:1-17

Stephen's address: lessons of the patriarchal time. Stephen's view of Jesus and his mission rests, as every sound and thoughtful view must do, on the whole past history of the nation—as a nation called to a spiritual destiny in the purposes of God. I. THE HISTORY OF ISRAEL IS ROOTED IN DIVINE REVELATION . Her God is the "God of glory." Power, holiness, perfect freedom, are included in this idea of the "glorious God." History is a Divine revelation, because it unfolds... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:1-53

The recital of a nation's spiritual pedigree—its leading suggestions. Technically the description of a defense may very justly be applied to the long stretch of these verses. They no doubt do stand for Stephen's formal defense. He has been very mildly challenged by the high priest to say whether the "things" laid to his charge "are so." And he loses not a minute in replying. He replies, however, in his own way. That way is somewhat indirect. His tone betrays some sense of his being in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:1-60

The first martyrdom. When we look at the Lord Jesus as our Exemplar, though we are conscious that all his excellences of life and character were strictly human, and within the range of those human faculties which we possess in common with our Lord, yet are we also conscious that the transcendent perfection of his human life is what we can never reach. Our Lord's goodness was the goodness of man, and yet it is a goodness that we never can attain to. Where his feet stood firm, our feet will... read more

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