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Matthew Henry

Matthew Henry's Complete Commentary - Acts 7:30-41

Stephen here proceeds in his story of Moses; and let any one judge whether these are the words of one that was a blasphemer of Moses or no; nothing could be spoken more honourably of him. Here is, I. The vision which he saw of the glory of God at the bush (Acts 7:30): When forty years had expired (during all which time Moses was buried alive in Midian, and was now grown old, and one would think past service), that it might appear that all his performances were products of a divine power and... read more

William Barclay

William Barclay's Daily Study Bible - Acts 7:17-36

7:17-36 "When the time for the fulfillment of the promise which God had told to Abraham drew near, the people increased and multiplied in Egypt, until there arose another king in Egypt who had no knowledge of Joseph. He schemed against our race and treated our fathers badly by making them cast out their children so that they would not survive. At this point Moses was born and he was very comely in God's sight. For three months he was nurtured in his father's house. When he was put out... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 7:31

When Moses saw it, he wondered at the sight ,.... To see a bush on fire was no extraordinary thing; but to see a bush on fire, and yet not consumed by it, which was the case here, was wonderful indeed: and that an angel of the Lord, or the Lord himself, should appear in it, made it still more amazing; though, as yet, this was not observed by Moses, only the former; and which struck him with wonder, and excited his curiosity: and as he drew near to behold it ; to take a more exact view of... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 7:31

Verse 31 31.He wondered at the vision. Let us know that God did use thus to deal with our fathers, that they might assuredly know his majesty; for he meant to make a manifest distinction between the visions which he showed, and the juggling casts of Satan. And this certainty is more necessary, for what credit should the oracles of God otherwise carry, wherein the covenant of eternal life is contained? Therefore, forasmuch as this alone is the true stay of faith, to have God to be the author... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:1-53

The recital of a nation's spiritual pedigree—its leading suggestions. Technically the description of a defense may very justly be applied to the long stretch of these verses. They no doubt do stand for Stephen's formal defense. He has been very mildly challenged by the high priest to say whether the "things" laid to his charge "are so." And he loses not a minute in replying. He replies, however, in his own way. That way is somewhat indirect. His tone betrays some sense of his being in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:1-60

The first martyrdom. When we look at the Lord Jesus as our Exemplar, though we are conscious that all his excellences of life and character were strictly human, and within the range of those human faculties which we possess in common with our Lord, yet are we also conscious that the transcendent perfection of his human life is what we can never reach. Our Lord's goodness was the goodness of man, and yet it is a goodness that we never can attain to. Where his feet stood firm, our feet will... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:2-53

Stephen's defense. It was usual in the court of the Sanhedrim to allow an accused person to plead guilty or not guilty, and to speak in his own defense. As this address of Stephen's is his defense, we must know of what he was accused. Generally it may be said that he was a blasphemer of God and the Law; but, to understand how such a charge could possibly be made, we must appreciate the intense and superstitious feeling concerning Mosaism which characterized the rulers of that day. The more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:20-39

The Divine and the human. I. DIVINE INTERVENTION . The hand of God is sometimes visible though it is usually unseen. We see the Divine working in II. HUMAN NOBLENESS . ( Acts 7:23-28 ; see Hebrews 11:24-26 .) It was" in Moses' heart to visit his brethren," and he took their cause in hand in a very practical and decisive way ( Acts 7:24 ). He may have been mistaken in the method which he adopted, but that is of very small moment. The great thing is that it was in his heart... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:30-34

The call of Moses. I. THE MESSAGE BY FIRE . Fire is the sign of the presence of Jehovah. It denotes spiritual agency in its intensity. Fire penetrates and it purifies. It is, therefore, inimical to evil and conservative of good. Darkness of mystery is round about God, and when he comes forth from it to reveal himself to men it is in the form of fire. It is an emblem of the Holy Spirit. In the bosoms of men he glows, and the musing poet bursts forth into inspired song, and the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:31

And when for when, A.V.; behold for behold it, A.V. ; there came a voice of the Lord for the voice of the Lord came unto him, A.V. There came a voice. The A.V. is surely right. The Lord has only one voice; and φωνὴ κυρίου is that voice. The grammatical effect of κυρίου upon φωνὴ is to make it definite, as in ἄγγελος κυρίου (see Acts 5:19 , note). read more

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